Monthly Archives: November 2006

Fantastic Four

One day, the Prophet (peace be upon him) sat with his companions, early in the morning. He asked, “who among you is fasting this day?” Abu Bakr said “I am.” The Prophet (peace be upon him) asked, “who amongst you followed the funeral bier (i.e. a janaazah) today?” and Abu Bakr said “I have.” Then the Prophet (peace be upon him) said, “who amongst you served food to the needy?” Abu Bakr said “I have.” Then the Prophet (peace be upon him) said, “who amongst you visited a sick person today?” Again, Abu Bakr said “I have.”

Then, the Prophet (peace be upon him) said: All these four things don’t gather in one person except that Allah enters them into Paradise. [Sahih Muslim, Book 31 / #5580]

So how would you like to earn entry into Paradise? Yes? Well then, here’s your master plan to gather the above-mentioned qualities in yourself inshallah:

  • Fast every week, on Mondays and Thursdays.
  • Find some needy people, and ensure you provide them with food.
  • Visit any sick family members, relatives, and/or friends. If no one is sick, mashallah! Just drop by the hospital now and then.

Once the above three qualities become regular, the day you hear of a janazah, it will be an easy task for you to try and achieve all of them! And inshallah, you’ll have them ‘combined’ in you, just as the hadith mentions!

May Allah help us combine and instill these qualities within ourselves, that the Prophet (صلي الله عليه وسلم) already mentioned as a way into Paradise, ameen!

Related Posts: What Concerns you? (An answer for — What will place us in paradise?)

Signing on Behalf of Allah

Never, ever, EVER say such-and-such is haram/halal/fard/etc. without knowledge. To say so, is to sign on behalf of Allah (سبحانه وتعالى). And who dares to do that without knowledge?

This is the job of the mujtahiduwn — those who research fiqh issues and then issue fatawa. Notice, the best of them always say, “this is the final ruling, and Allah knows best.” Why? Because they are signing on behalf of Allah (سبحانه وتعالى). They are really saying, “Allah (سبحانه وتعالى), and his Messenger (صلي الله عليه وسلم), want you to perform/avoid this action.

But that’s not all. If they say something is haram, they’re saying: Allah (سبحانه وتعالى) may punish you for doing this action! Same with fard: Allah (سبحانه وتعالى) will reward you for this action (if done sincerely)! Do you dare sign something on Allah’s behalf, when you don’t know?

This is why many scholars, as well, use the makrooh category when they don’t know for sure something is haram. Like smoking–originally, scholars thought “yeah, it gives you bad breath … seems a little fishy but … Allahu ‘alim, it’s makrooh.” And as soon as they learned it causes so many diseases–emphysema, lung cancer, etc. — instant downgrade to haram. Because harming your body is unethical and unislamic. But out of their taqwa of Allah (سبحانه وتعالى), they didn’t say so in the first place–not without solid, 110% assurity. So how can we say such things, without even a tenth of their knowledge?

May Allah (سبحانه وتعالى) protect us from a tongue that carries us into the Hellfire, ameen.

If you didn’t know, then alhamdulillah, now you do. Be careful in the future inshallah. The best thing to say is, “such-and-such a scholar/imam/book/etc. says that x action has y ruling, and Allah knows best.” But don’t sign on behalf of Allah (سبحانه وتعالى)!

Subhanallah. Imagine a guy who pretends he’s a surgeon. Fakes his documents, and someone hires him. An emergancy case rushes in–they need him to operate. So the guy hits up Google: “brain surgery 101″. And suppose he actually operated, successfully–saved the patient’s life.

Now, if they found out about his forged credentials after the fact, what do you think they’d do to him? Do you think his employers would say, “good job dude, here’s a nice chunk of salary, and a nice bonus for saving that guy’s life?” No way! They’d probably haul him to jail (and the patient would sue)!

Now imagine the opposite–totally skilled master surgeon has a bad day, and actually kills his patient. (People make mistakes.) What’s going to happen? Are they going to fire him? Maybe. But definitely, he still gets his salary.

Similarly, for ijtihad, the Prophet (صلي الله عليه وسلم) said, the reward for one who makes ijtihad (properly–using all the tools, techniques, and the sciences) and makes a mistake, is one reward (basic salary); and for one who makes ijtihad (properly) and is correct, is two rewards (salary and a bonus!).

So make the smart decision–don’t play with peoples deen. That’s what we do when we sign on behalf of Allah. Keep silent if you don’t know, and quote your sources. Remember, this is their deen you’re messing with–their eternal and un-ending akhira life at stake. Don’t risk it!

May Allah (سبحانه وتعالى) grant us all perfect knowledge of this perfect and beautiful deen of Islam, ameen!

Related Posts: Five Categories of Everything (an explaination of Fard to Haraam)

References

(1) Muhammad Alshareef. Lecture. AlMaghrib. Rizq Management. University of Toronto, Toronto. June 2006.

(2) AbdulBary Yahya. Lecture. AlMaghrib. The Purification Act. University of Toronto, Toronto. November 2006.

You Can’t Please Everyone

Today I have learned a valuable lesson, and I believe its a lesson that all of you readers can benefit from. The lesson itself is very simple, but realizing the importance and understanding the implications it may have in one’s life is what matters the most. The lesson is: you can‘t please everyone. Sounds so simple, right? Many of us are reading this and saying, well duh! So then, if its so obvious why do we keep persisting in our efforts to doing so? It’s not possible!

Its just like when you buy a new pair of shoes. Your mother hates them, so you return them and buy a new pair. You bring them home and this time your brother doesn’t like the colour, so you return them again. You bring home a new pair and this time your sister thinks they’re just hideous! Fed up, you return them again. And the vicious circle keeps going and going and going…conclusion: you can’t please everyone!

So now, since you can’t please everyone, DON’T BOTHER! Rather choose to please Al-Khaliq, Ar-Rahman, Ar-Raheem, Maliki Yawmid-Deen — please Allah (سبحانه وتعالى) and then watch.

When you choose to disregard Allah (سبحانه وتعالى) to please the people of this duniya, those very people will begin to be displeased with you and wil begin to disregard you. However, if you disregard the people of this duniya to please Allah (سبحانه وتعالى), those very people will eventually begin to regard you and will begin to be pleased with you.

So now the question we must ask ourselves is…who are we going to please? The People or Allah (سبحانه وتعالى)?

Are we going to please our boss and shave our beards for that great promotion? Or are we going to persevere and please Allah (سبحانه وتعالى)?

Are we going to neglect the commands of Allah (سبحانه وتعالى) to wear the hijab to please our friends and society? Or are we going to struggle through and please Allah (سبحانه وتعالى)?

Are we going to please our parents and just marry that “ideal” doctor whos fully loaded? Or are we going to marry the one which will surely please Allah (سبحانه وتعالى)?

My brothers and sisters, the choice is yours. But word of advice: nothing good will ever come if you don’t firstly please Allah (سبحانه وتعالى). Sure, you may earn money, you may get girls, you may have cars, and houses, and everything else that duniya offers, but that void that sits in your heart will never we content without pleasing Allah (سبحانه وتعالى).

Keys to Paradise

Anytime Allah (سبحانه وتعالى), or the Prophet (صلي الله عليه وسلم) mention Paradise for an action, it means that Allah (سبحانه وتعالى) holds that action in high regard. So perform these activities regularly, and with ihsaan!

Inshallah in the coming days, we will expound and narrate some instances where Allah (سبحانه وتعالى), or His messenger (صلي الله عليه وسلم), promised paradise — keys that we can use to unlock the doors and, inshallah, enter!

And remember, for your action to be accepted inshallah, you need sincerity–because all actions are based on intentions, and you get the reward for what you intended!

Keys to Paradise:

Accelerate Your Arabic

Want to learn Arabic–or for that matter, any language–quickly? Transcend beyond what you learn in class? Fly past your peers in terms of knowledge and understanding? Want to achieve all this without spending hours of time or hundreds of dollars?

Well, the solution is here–and it’s already available to you! All you need is a pen, some paper, and a mushaf (copy of the Qur’an)–and, most importantly, your brain!

Read

Read and recite the Qur’an. Every day (which you should already be doing anyway–it came down as guidance, not an ornament for your bookshelf). The key here is before you turn to a translation, pick out constructs you know. Recgonize a couple of words? Maybe that looks like a feminine plural? Did you spot that harf ul-jarr that gave the noun kasra? What about that word, does it look like a verb conjugation? And so on. Maximize your efforts to understand before you translate.

Think

Think in Arabic. Whenever you have a few minutes, pick a random sentence and ask yourself, how would I translate that into Arabic? A similar technique–throughout the day, when people are speaking around you, randomly translate parts of their discussion into Arabic. It doesn’t matter if you can’t translate all the words, or you lose some of the meaning–that act of thinking actually increases your understanding. And it doesn’t take too much effort, either!

Write

Write in Arabic, even if only a little. A sentence or two here or there, maybe a couple of noun-verb-adjective-modifier sentences, whatever you like! Because writing is an important part of learning.

Fuse

Fuse these techniques together! If you travel on the bus, by car, or walk for 30 or more minutes per day, spend your time thinking up a short Arabic story and write it out when you get a chance!

It doesn’t have to be an amazing, inspiring, and life-changing epic of the battle between good and evil. You can write about some guy who owned a small duck that lives beside the masjid. Or two students who discover they have the same teacher. Or a foreign student explaining about his family overseas. The content doesn’t matter–what does is the act of thinking and writing.

Wallahu ‘alim. You may find that these small steps, performed occasionally (or, better yet, consistently) yield surprisingly large results.

May Allah grant us all amazing understanding of this beautiful and eloquant language of the Qur’an, ameen!

Related Posts: The Key to learning Arabic

I Feel the Pain.

We feel the pain. We are hurting. We are crying. Reality has kicked in. Up until a month ago, everything was just a blur, didn’t know the effect and seriousness of the situations around the world. Up until a month ago, don’t even know if I felt for those around the world. However, when it creeps up into your own country, your own city, your own community, your own family–you feel everything. You feel the cries of the orphans, you feel the pain of the oppressed, you feel the anguish of the mothers, you feel the sorrow of the ummah.You start to think, why? Why has Allah put us in these conditions?

Hold up. Is it really Allah (سبحانه وتعالى) who put us in this condition? Or is it us due our neglect and, at times, denial of the commands of Allah (سبحانه وتعالى)?

It was narrated that in the days that Musa (عليه سلام) wandered with Banu Israeel in the desert, an intense drought befell them. Together, they raised their hands towards the heavens praying for the blessed rain to come. Then, to the astonishment of Musa (عليه سلام) and all those watching, the few scattered clouds in the sky vanished, the heat poured down, and the drought intensified.

Allah revealed to Musa that there was a sinner amongst the tribe of Banu Israeel whom disobeyed Allah (سبحانه وتعالى) for more than 40 years of his life. ‘Let him separate himself from the congregation,’ Allah (سبحانه وتعالى) told Musa (عليه سلام). ‘Only then shall I shower you all with rain.’

Musa (عليه سلام) then called out to the throngs of humanity, ‘there is a person amongst us who has disobeyed Allah for 40 years. Let him separate himself from the congregation, and only then shall we be rescued from the drought.’ That man waited, looking left and right, hoping that someone else would step forward, but no one did. Sweat poured forth from his brow and he knew that he was the one.

The man knew that if he stayed amongst the congregation, all would die of thirst, and that if he stepped forward, he would be humiliated for all eternity.

He raised his hands with a sincerity he had never known before, with a humility he had never tasted, and as tears poured down on both cheeks he said: ‘O Allah, have mercy on me! O Allah, hide my sins! O Allah, forgive me!’

As Musa (عليه سلام) and the people of Bani Israeel awaited for the sinner to step forward, the clouds hugged the sky and the rain poured. Musa (عليه سلام) asked Allah (سبحانه وتعالى), ‘O Allah, you blessed us with rain even though the sinner did not come forward.’ And Allah (سبحانه وتعالى) replied, ‘O Musa, it is for the repentance of that very person that I blessed all of Bani Israeel with water.’

Musa (عليه سلام), wanting to know who this blessed man was, asked, ‘Show him to me O Allah!’ Allah (سبحانه وتعالى) replied, ‘O Musa, I hid his sins for 40 years, do you think that after his repentance I shall expose him?’

Due to one person–ONE person–Allah (سبحانه وتعالى) didn’t grant them rain. Now, do you think we deserve victory? Forget about one person, more like thousands upon thousands upons thousands, maybe even millions in our day and age. We sin on a daily basis, without any regard, without any fear, without any remorse. Isn’t it about time we give victory to ourselves? Isn’t it about time we stop this?

Well … you can.

Let’s make it a point to ask Allah (سبحانه وتعالى) for forgiveness of our past sins and inshallah return to Him. We’ve tried everything else–drugs, cigerettes, girls, clubs, music, the list could go on and on–why not try the sure path, The Straigh Path given to us by Allah (سبحانه وتعالى)? I make du’a to Allah (سبحانه وتعالى) that inshallah He, through His Mercy and His Grace, guides all of mankind to The Straigh Path and inshallah reunites us all in Jannah. Ameen!

The Paradise of the believer is surely in the Hereafter, so he will easily sacrifice this world and everything in it for what is to come, as it is everlasting. However, the paradise of the one who neglects the commands of Allah is limted to this world, this life, and surely it will come to an end.

The Fruit of Ilm: Where has it Gone?

We all are sitting in a world in which the value of knowledge is at its all-time high. Many of us, or our parents, invest a good amount of income towards this so-called “educational system” entitled “University” or “College”. Many of us invest hours upon hours, days upon days, week after week indulged in books and lectures learning about Limits, Laws of Neutrality, Psychological Human Behaviour, or, my favourite, Pareto Optimal (:S). We wake up early in the mornings, get ready, maybe eat a little something, and then spend anywhere from ten minutes to two hours to reach our University/College so we can be among the elite of society who are educated. Mashallah!

Now, lets see, by the looks of it, an average student spends a good amount of his/her time in their studies to basically get a degree, which will inshallah enable them to get that perfect job, which will give them that perfect life they always dreamed of. Right? Inshallah. But oh mannn … hmmmmm … this puts us in a bit of tough spot … if we’re spending sooo much time learning about Physics, Calculus, Pyschology, Accounting, and so on, where do we get the time to learn about our religion, Islam? Will we not be accountable on the Day of Judgement? What will we say to Allah (سبحانه وتعالى) when He asks us? We were busy? No time? Studying? Watching TV? Chilling? Girls? What will be our excuse?

It just happened to hit my attention that we all put sooooo much efforts into our studies to achieve that piece of paper, which will help us only in this duniya … and that’s only if Allah (سبحانه وتعالى) wills for it to help us. But how much effort, time, money, etc do we put in to learn about Allah (سبحانه وتعالى) and His Religion? Why is it that for University/College we don’t mind travelling for 30 minutes, but when its for the sake of Allah, we hesitate to travel ten minutes? Why is it that we spend thousands and thousands of dollars yearly for tuition and books, but we hold back when its spending $20 to read a little about Islam, or to attend a class or two? Why is it that we devote a countless amount of time, from mornings to nights, and even sometimes to mornings again for university or college, but when it’s an hour or so to learn about Islam, we hesitate. These are questions that we must ask ourselves.

I write this entry in fear and as a reminder to myself first, then to all the brothers and sisters. The time that Allah (سبحانه وتعالى) granted us is very crucial to our results on the “Final Exam”, which may be as soon as tommorow … you know. “The Day of Qiyamah.”

I’m not saying that we should just ditch our university/college education, because that itself is a blessing of Allah (سبحانه وتعالى). However, we should definately start putting the same efforts we put towards it for the purpose of learning our religion, as we will be accountable for it infront of Allah (سبحانه وتعالى).

I know time plays a factor, but I’m pretty sure all of us can spare a bit of time out of our chatting fiestas on MSN, talking on the phone, watching TV, listening to music, or even playing video games to learn a little about ourselves, our deen, our religion … AL-ISLAM.

Recall that the acquiring of knowledge was sooo important to the people of the past, that they would travel for dayssss–to what?–to aquire one hadith of the Prophet Muhammad (صلي الله عليه وسلم). Subhanallah! Look at that, for one hadith they would travel for days! Just let that soak in for a second. These people, who understood the value of the knowledge, would travel in the desert lands, in blazing heat, sometimes without much food and water, to attain a small piece of knowledge spoken by our beloved Prophet (صلي الله عليه وسلم)–and look at ourselves! For an abundant amount of knowledge, we hesititate to travel for even 10-15 minutes to the nearby masjid. Why travel when you got the Internet, right? Wrong! Alhamdolilah the Internet is good, however, to acquire knowledge we must learn from those who are knowledgeable.

Narrated Abu Darda:

Kathir ibn Qays said: I was sitting with Abu Darda in the mosque of Damascus. A man came to him and said: Abu Darda, I have come to you from the town of the Apostle of Allah for a tradition that I have heard you relate from the Apostle of Allah. I have come for no other purpose. He said: I heard the Apostle of Allah say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.

ArabicGems

For those who have a little bit of understanding about the Arabic language, or wish to deepen their understanding, you may wish to venture into the ArabicGems blog.

This blog covers different gems gleaned from the Qur’an based on the Arabic language. Subhanallah, it really helps you realize the miraculous nature of the Qur’an–how every phrase or even word articulates waves of meaning, and how translations don’t even begin to convey everything. It really should motivate us to learn the language of the Qur’an.

May Allah (سبحانه وتعالى) bless them for their incredible work and increase us all in our depth of understanding of the Qur’an, ameen!

Number and Counted / ‘Adad and Ma’duwd

Arabic has specific grammar rules for ‘Aadad and Ma’duwd–the number and the counted.

Note: These rules apply for numbers from three to ten.  One and two are special-they count as adjectives, not numbers, because the form of the word implies the number.
In English, we say “three cars”. Three is the number (‘adad), and cars is the counted (ma’duwd).

What are the grammatical rules of ‘adad and ma’duwd?

Similar to time modifiers, ‘adad and ma’duwd work like possessive case. The ‘adad always comes first, and it behaves like the possessor–so it’s definite. The ma’duwd comes next, and it behaves like the possessed–so it takes kasra.

The other rule is that ‘adad and ma’duwd have opposite genders–so one will be masculine and one will be feminine. Which determines the other? The ma’duwd (counted thing) determines the gender of the ‘adad (number).

One implicit rule is that the ma’duwd is always plural–which is true because we’re counting more then two.  (In Arabic, we have singular, dual, and then plural–so two is not plural.)

So say we wanted to say “five students”. Students is “tullaabun” (masculine), five is “khamsa“.

So our first guess might be “khamsa tullaabun”.

But then, we realize tullaabun is masculine, so we feminize “five” by adding ta-marbuwta. Our next guess might be “khamsatun tullaabun”.

Then we remember that they act like the possessive case–so student takes kasra. The final (correct) version is “khamsatun tullaabin“.

What about “three cows”? Three is thalathun, cows is baqaraat–so we get “thalathun baqaraatin“.

Four pens? Arba’atun aqlaamin! Again, it’s Arba’atun because aqlaam (pens) is masculine.

Seven spoons? Sab’aa mil’aqatin! Sab’a, no sab’ah (with ta-marbuwta), because mil’aqah (spoons) is feminine.

Inshallah you can find some of these in the Qur’an and post them in the comments–the ‘adad, ma’duwd, and the verse they occur in.

Time Modifiers / Duruwf Zamaan

The Arabic language contains “time modifiers”–words like “before” and “after”. In Arabic, these are called Duruwf Zamaan, and grammatically, they act like the possessive case.

While there are tons of these in Arabic, there are two you run into pretty often in the Qur’an and ahadith: ba’da (after) and qabla (before).

Grammatically, the modifier comes before the thing it modifies–the same as in English. And since the modifier acts like the possessor in the possessive case, the modified receives kasra.

So for example, “the duck left after the cow” would be “kharajat al-battatu ba’da al-baqaratiِ.” Notice the time modifier is the possessor in a possessive case–hence the word immediately after it (the possessed) takes kasra.

As another example, “he left before today” would be “dhahaba qabla al-yawmi.” Again, the time modifier is the possesser, and “today” is the possessed–so it takes kasra.

Also, note that the words that ARE duruwf zaman all have fatha on the last letter–so it’s ba’da, qabla, and so on.

That’s it; it’s quite simple really. If you feel you don’t understand, go back and read the possessive case post, then read this one again. Post a comment if you have any questions/comments/clarifications/etc.