Monthly Archives: August 2007

Al-Ghafuwr and Al-Ghaffaar

Of Allah’s greatest names is Al-Ghafuwr (الغَفُور). It’s one of the most common names mentioned in the Qur’an (91 times). The name itself is on the pattern that denotes a very powerful doer of an action.

Linguistic Meaning: The root of Al-Ghaffuwr and Al-Ghaffar is the verb is ghafara (غَفَرَ), which does NOT mean “to forgive”; rather, it means to shield and protect and cover. Like a helmet, which, in Arabic, is called a “mighfaar.”

Islamic Meaning: Islamically, Allah (سبحانه وتعالى), Al-Ghaffuwr is the one who shields and protects YOU form the consequences of your own actions. One of the connotations is, you shield and cover something based upon knowledge. So when Allah does maghfirah, he’s covering your sins, being fully aware of what they are. So we say he’s the one who FORGIVES, regardless of how large the sin his. That’s what Al-Ghaffuwr is—the one who does the concept of ghafara to a higher level. Even if it’s a large quantity—a HUGE sin—Al-Ghafuwr will cover it up. It’s a QUALITY of covering.

In contrast to Al-Ghaffuwr, Al-Ghaffaar is only mentioned about four times in the Qur’an. Al-Ghaffaar is the one who CONTINUES to forgive, again and again and again and again and again. So Allah (سبحانه وتعالى) forgives you REGARDLESS of how many times you sin—again and again, he gives you continuous forgiveness. It’s a QUANTITY forgiveness.

Combined Names
This great name of Allah (سبحانه وتعالى), Al-Ghafuwr, is mentioned in combination with several other names of Allah.

  • Ar-Raheem: 72 times, Allah mentions Al-Ghafuwr with Ar-Raheem, one of the most common sets of pairs of Allah’s names—signifying that he COVERS these sins because he’s merciful to us.
  • Al-Haleem: 6 times, Allah pairs Al-Ghafuwr with Al-Haleem—and Al-Haleem means the one who is able to restrain his anger after being justifiably angry. He is capable of being angry with us, but he restrains and forgives us.
  • Al-’Afuww: 4 times, Allah pairs Al-Ghaffuwr with Al-’Affuw, meaning he is the one who covers our sins, and also wipes them out, utterly obliterates them, with his forgiveness.
  • Ash-Shakuwr: 3 times, he pairs this with As-Shakuwr (الشكور), the one who appreciates what you’ve done and rewards you with more then you deserve. Pairing this with Al-Ghafuwr, you get the one who forgives you, and gives you more then you deserve for your good deeds. And Suratush-Shuraa, the people of Jannah say: “we made it because Allah is Ghafuwr and Shakuwr—He forgave us, and gave us more then we deserve.”
  • Al-Aziz: 2 times, Allah pairs Al-Ghafuwr with Al-Aziz (العزيز), and Al-Aziz is, the one who has honour and power, and the one who has power in himself so he cannot be harmed, and the all-powerful. These are the meanings of Aziz. By combining with Al-Ghafuwr, Allah is saying, “I’m forgiving you DESPITE the fact that I’m all-powerful.” Because if a bully comes and hits you, you might forgive him, because there’s nothing you can do—you’re weak and incapable—but Allah says “no, I forgive even though I am Al-Aziz.” And that is the HEIGHT of forgiveness.
  • Al-Waduwd: 1 time, Allah pairs Al-Ghafuwr with Al-Waduwd (الوَدُود)–the one who shows extra love, the caring type of love (Arabic has over 10 verbs to describe different types of love). And Al-Waduwd has connotations of caring and loving and protecting. Allah is saying “I forgive you because I love you with that type of love”–best described as a parent’s love (wudd) for her child.

And this is Allah (سبحانه وتعالى), our Lord, the one whom we worship alone–not some man-god or pious person, but rather, the one who is Al-Ghaffuwr and Al-Ghaffaar.

And remember–if you’ve sinned or wronged somebody, or even wronged yourself, call upon Al-Ghafuwr, call upon Al-Ghaffaar, to forgive you–because unlike humans, He (سبحانه وتعالى) never, ever tires of forgiving us.

References

Yasir Qadhi. Lecture. AlMaghrib. Light Upon Light: Fundamentals of Faith 102. Metro Toronto Convention Center, July 2007.

The Grand Name

Question: I heard that there’s one name of Allah, that if you use it to invoke Allah, your du’a is accepted. Is this true?

Answerer: Shaykh Yasir Qadhi

The Prophet (صلي الله عليه وسلم) said: “To Allah belongs a Grand Name, that, if you make du’a with it, it will be responded to. And if you plead or request with it, it shall be answered.” [Recorded in Abu Dawud, Tirmidhi, and others; Saheeh]

This hadith mentions this concept of the Grand Name of Allah (سبحانه وتعالى). This Grand Name, the Prophet (صلي الله عليه وسلم) didn’t tell us what it is, because that defeats the purpose (calling Allah (سبحانه وتعالى) by ALL His names, not just one or two)!

The scholars say there are two very strong opinions on what the Grand Name is:

  1. The name is Al-Hayyu and Al-Qayyum (from Ayatul Kursi)
  2. The name is Allah (Allah is mentioned by name over 3000 times in the Qur’an)

And the stronger opinion (according to me), is that the Grand Name is Allah. And these are the two strongest opinions.

So there’s no problem combining all three when you invoke Allah (i.e. saying “Ya Allah, ya Hayyu, ya Qayyum, …”). And remember, when Allah (سبحانه وتعالى) says he WILL respond, it won’t necessarily be what you want–He might give you something better, though you might not see it that way. You can look up this topic in more detail in my book “Du’a: The Weapon of the Believer.”

References

Yasir Qadhi. Lecture. AlMaghrib. Light Upon Light: Fundamentals of Faith 102. Metro Toronto Convention Center, July 2007.

Light Upon Light

Light Upon Light

Light Upon Light: Fundamentals of Faith 102 is an AlMaghrib Institute course taught by Yasir Qadhi.

Allah. The name conjures up many associations–the Creator, the Sustainer, the only one to be worshipped. The All-Knowing, the All-Seeing, the All-Hearing. Ar-Rahmaan, Ar-Raheem.

But who is Allah? Do we really know Allah (سبحانه وتعال), in all His majesty and glory and might and mercy? Or–like so many of the Muslims today–do we only claim to know Allah, while in fact, we know almost nothing about Him–the one who sent the Prophets as a mercy to us, who created us for nothing but His worship, out of His mercy!

Learn about Allah, Al-Ahad, Ar-Rahmaan, the one who we devote our lives to, from authentic understandings that date back to the Messenger of Allah (صلي الله عليه وسلم) himself. Learn the science of knowing Allah, His Names and Attributes, and about the different ways groups deviated in their ‘aqeedah.

And Allah (سبحانه وتعال) says in Suratul A’raaf:

وَلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُواْ الَّذِينَ يُلْحِدُونَ فِي أَسْمَآئِهِ سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَ

Translation:

To Allah belong the most beautiful names, so call him with those names. And leave those who have deviated with regards to his names. They will be requited for what they used to do. [Suratul A'raaf, verse 180]

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References

Yasir Qadhi. Lecture. AlMaghrib. Light Upon Light: Fundamentals of Faith 102. Metro Toronto Convention Center, July 2007.

Speak Good or Stay Silent

Abu Hurayrah relates that Allah’s Messenger (peace be upon him) said: “Whoever believes in Allah and the Last Day should speak a good word or remain silent. And whoever believes in Allah and the Last Day should show hospitality to his neighbor. And whoever believes in Allah and the Last Day should show hospitality to his guest.” [Sahih al-Bukhari and Sahih Muslim]

Speak good, or stay silent
Treat your guest, and don’t be violent
Remember the meeting with your Lord, the Most High
Respect your neighbour, before you die

May Allah make us among those who believe in and follow His message and His prophet in all things, ameen!

Source: Speak Good or Stay Silent – True and Good Words

Precision in Vowels

To give your recitation a quick boost, try ‘Itmaam-ul-Harakaat’. No, it’s not a medicine from Yemen. ‘Itmaam’ simply means completion & ‘harakaat’ could be loosely translated to mean vowels. It means fine-tuning the vowels. Unlike English, unitary vowels in Arabic are not letters – thus not written out explicitly. Instead, they are shown with either of the following 3 marks above or below a letter.

Fathah: straight stroke on top of a letter, pronounced like the ‘a’ as in “bat”. The common mistake is to pronounce it as the ‘a’ in “ball”, thus making it heavy. Bear in mind that heavy letters are only a minority (7 of 28), so for most cases pick up the “bat” and throw the “ball” away. Trust me on this.

Kasrah: straight stroke below a letter, pronounced as the ‘e’ in “bee” & not as the ‘ay’ in “bay”. Say Bismillah. Go ahead, I’m waiting. See? Did you say “base”millah (really bad)? or “bes”millah (still wrong)? or “bis”millah(correct) as in “biscuit”?
Imagine it is night-time & you are standing at the shore of a “bay” when a “bee” attacks you from behind. You have two options: jump in the “bay” or fight the “bee”. Well, if you are carrying the “bat” from the first vowel, you can easily fight the “bee”.

Dammah: looks almost like a ’9′ & found above the letter. It is pronounced as the ‘oo’ in “moon”. This requires that your lips make a complete circle as they extend outwards. Try imitating Lifesavers. Don’t eat ‘em though – not halal. Anyways, whatever you do, don’t pronounce it like the ‘o’ in “moan”. Hence, the spelling ‘Mohammed’ is wrong. It should really be ‘Muhammed’.

So after fighting the “bee” with your “bat”, you look at the beautiful “moon” and praise Allah. For either the “ball” or the “bay” would have had you “moan”ing right now.