Monthly Archives: January 2008

Light of Eman Session 6

Of the devils, is the grand devil of them all, known as Iblees or Shaytaan. This lecture will focus on some of the wisdoms behind the creation of Shaytaan. As Muslims, we know that Shaytaan is our open enemy; not just for a period of time, but an enemy to the sons and daughters of Adam (عليه السلام) until the end of time. What was this wisdom of Allah behind the prolonged life of Shaytaan? Listen to the podcast and learn about Shaytaan!

 
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Light of Eman Session 5

With this lecture, we will begin to step into a brand new world … the world of the Jinn. Who are they? What is their purpose? What is the Muslims’ stance on the Jinn? Listen to the podcast to find out about this little-known topic steeped in ignorance and superstition!

 
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Light of Eman Session 4

The angels indeed are a beautiful creation of Allah (سبحانه وتعالى). Believing in them is of the pillars of eman, and disbelieving in them is disbelief. Why so? What are the blessings of the angels upon the believers? Listen to the podcast and find out!

 
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Utensils and Vessels

What utensils and vessels (called inaa in Arabic, which includes cups, plates, utensils, and the like–though we’ll call it “utensils” for simplicity) are halal to eat from? This is important–your du’a is at stake! If you eat from haraam, Allah will not accept your du’a.

Scholars agree that all utensils made from pure and clean things–other then silver and gold, because we’re prohibited from eating from those–are pure and clean. So throw out your silverware, even if it’s only partially silver; gold plating is not allowed, either.)

Is it halal to eat from the cutlery (vessels–plates, cups, etc.) and utensils of non-Muslims? This issue most impacts Muslims living in non-Muslim localities, such as North America. What’s the answer? Scholars disagree on this. Let’s look at the opinions.

Opinion 1: We can eat from their utensils, because Allah made the food of non-Muslims lawful–the only things that make their utensils najas is najas stuff.

Opinion 2: We can eat from their utensils–when necessary. Abu Tha’labah Al-Khushani asked the Prophet, “we’re in a land inhabited by People of the Book. Can we eat from their utensils?” The Prophet (صلي الله عليه وسلم) said: “Don’t eat from them, unless you can’t find an alternative, in which case, wash them and eat from them.”

Opinion 3: We can use them if we don’t see non-Muslims eating pork or driking wine on them. Because in one hadith–a long hadith–the Prophet (صلي الله عليه وسلم) ran out of wudoo water. He used water from a water-skin of a mushrik and made wudoo with that (as did all his companions–because of barakah).

So what’s the conclusion? Allahu ‘alim, scholars put forward opinion three–you can use their utensils–so long as they’re not used for wine or eating najas stuff–because of the hadith of the water-skin.

What about eating at non-Muslim restaurants? If you go, and they serve alcohol, pork, or najas things, and they cook it on the same skillet/pan/grill/pot/container as your food, then it’s haraam. But if it’s, for example, a seafood restaurant, and the majority of their food is ok, then it’s ok. (But, it’s preferable to avoid this situation if you can.)

Wallahu ta’ala ‘alim.

References

Abdul-Bary Yahya. Lecture. AlMaghrib. The Purification Act. University of Toronto, Toronto. November 2006.

Five Hajj Jackpots

Hajj is an amazing act of ibadah–one that requires everything: mind, body, and wealth. People invest so much time, so much energy, and so much money into Hajj–and for what? What do they get out of it?

For a properly-intentioned, well-planned and correctly-executed Hajj–one free of, for example, arguing, pushing, and harming other Muslims, full of patience–there are five jackpots you cash out on when you perform Hajj:

  1. Deeds: The Messenger of Allah (صلي الله عليه وسلم) said: “Whoever performs Hajj to this house–the Ka’bah–and does not commit any obscenity and wrongdoing, he, or she, will come out as the day he or she was born,pure and free from sins.” [Saheeh Muslim, 7/3129]
  2. Salaah: When you pray in Masjid al-Harram in Mecca, your salaah is multiplied by 100,000 times [Tabarani]. If you’re there a brief span of two weeks (14 days), and you pray all five prayers in the masjid, that’s equivalent in reward to praying more then 3800 years!
  3. Wealth: The Messenger of Allah (صلي الله عليه وسلم) said: “Keep on doing Hajj and Umrah, for they eliminate poverty and sin just as the bellows eliminate impurities from iron and gold and silver.” [Tirmidhi and Nasa'i] [1] While we may not understand how, surely, the words of the Messenger of Allah are true. And, if you realize that everything you spend for Hajj is multiplied by 700 times, then that means a $5000 package is equivalent in reward to spending $3.5 million in the way of Allah. [Imam Anwar al-Awlaki]
  4. Sabr: In Hajj, the unimaginable happens. Buses show up eight hours late. An eight kilometer ride becomes a twelve-hour imprisonment–stuck in a hot metal cabin with no air-conditioning in the desert. People push you, shove you, jab you with their elbows, steal your shoes, your phone, and your fruit juice. Your fellow Hujjaj will wrong you, the government will wrong you, your Hajj group will wrong you. Nothing teaches sabr like Hajj–and if you carry the lessons back into your life, you can reap the rewards of super sabr for your whole life.
  5. Du’a: Of the biggest jackpots is du’a. Because the Messenger of Allah said: “The best du’a you can make is on the day of Arafaat.” [Tirmidhi] [2] If you plan properly–and bring your 16-page du’a list–you can make du’a for yourself, your family, your friends, your co-workers and fellow students, your community, the Muslim ummah, the planet. The whole course of lives can change. If you remember Allah, He remembers you in a better gathering–and what gathering is better then one of millions of hujjaj? The angels will say “ameen, and for you something similar,” when you make du’a for your brother or sister in their absence. So go for it! You may never get another chance. (On top of that, the du’a of a traveler is also accepted, guaranteed.)

So if you’ve made Hajj, rejoice! You’ve hit not one, not two, but five different and amazing jackpots. And if you’re planning to go for Hajj, plan it properly–prepare your du’a list ahead of time, make the intention to pray in Masjid Al-Harram as much as possible, and above all, be patient–because Hajj takes every drop of patience you have.

May Allah accept all the Hajj of all the Hujjaj, and teach the coming Hujjaj how to best prepare and earn a Hajj Mabroor insha’Allah ameen!

References

[1] “Hajj in Quran and Sunnah.” IslamicFinder. 17 Jan. 2008 <http://www.islamicfinder.org/articles/article.php?id=282>.

[2] “Times When the Prophet (Peace and Blessings of Allaah Be Upon Him) Made Du’Aa’ During Hajj and ‘Umrah.” Islam Question and Answer. 17 Jan. 2008 <http://islamqa.com/index.php?ref=43640&ln=eng>.

“Do You Not Love that Allah Should Forgive You?”

SubhanAllah, we all know the story about the accusations that were forged against ‘Aishah (رضالله عنها), but in addition to that story, the tafsir for Surat An-Nur (Surah 24), ayah 22, reveals another story–a story of forgiveness, a story of compassion, a story demonstrating the superiority of those who act for the sake of Allah (may Allah make us of them).


Mistah was the cousin of As-Siddiq (رضالله عنه). He was the son of Abu Bakr’s maternal aunt, and a poor man with no wealth except whatever Abu Bakr spent on him. He was one of those who had migrated for the sake of Allah, and he invented the lies and the slander against ‘Aishah (رضالله عنها).

As-Siddiq (Abu Bakr) was known for his generosity, and he did favors for his relatives and strangers alike; but when Allah revealed the ayah to confirm ‘Aishah’s innocence (from the slander invented by Mistah), Abu Bakr (رضالله عنه) swore he would not help Mistah. In fact, he said, “By Allah, I will never spend on him,” (and in another version, “By Allah, I will never provide for Mistah anything after what he has said about ‘Aishah.”)

Then Allah (سبحانه وتعالى) revealed:

وَلَا يَأْتَلِ أُوْلُوا الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُوْلِي الْقُرْبَى وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ

Translation: And let not those among you who are blessed with graces and wealth swear not to give to their kinsmen, al-Masaakeen [the poor], and those who left their homes for Allah’s Cause. Let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is Al-Ghafuwr (the Most-Forgiving), Ar-Raheem (the Most Merciful). [Surah Noor, verse 22]

This is part of the patience, generosity and kindness of Allah towards His creation, despite the fact that they wrong themselves. After Allah revealed the innocence of the Mother of the believers, ‘Aishah, the believers were happy and content with the outcome of the incident. Those believers who had talked about the matter repented, and the prescribed punishment had been carried out upon those on whom it was carried out. Then, Allah softened the heart of As-Siddiq towards his relative Mistah bin Uthathah.

When Allah revealed, “Do you not love that Allah should forgive you,”–which shows that the reward fits the action, and that if you forgive others, you will be forgiven,–then As-Siddiq (Abu Bakr) said, “Of course, by Allah, we love–o our Lord–that You should forgive us.” Then he resumed his spending on Mistah and said, “By Allah I will never stop spending on him.”


SubhanAllah, after everything his family and his daughter went through as a result of the slanderous tale, all it took was one ayah and a reminder about forgiveness and the Forgiveness of Allah. May Allah grant us the wisdom and ability to be stubborn and strong when stubbornness and strength are necessary, and to be gentle and forgiving when gentleness and forgiveness are appropriate. May He grant us the status of those who love for His sake and hate for His sake. Ameen!

Source: Much of this is quoted directly from Tafsir Ibn Katheer, though sections also come from Women Around the Messenger by Muhammad ‘Ali Qutb.

Any error is my own, and all that is good and correct is from Allah.