Monthly Archives: September 2008

Varying the Supplications (Salat 101)

Bismillah wa’lhamdolilah wassalatu wassalam ‘ala Rasool Allah

For the most part, or at least from my personal experience, from childhood salat was always made to seem very rigid; one way of doing it, no variation, very systematic. And since we were never taught these variations, salat just ended up becoming a thoughtless set of actions, repeating the same things over and over again. However, as I grew older I realized that there is a lot of variation in salat, a lot that we can do to really build that relationship Allah throughout our salat.

The Prophet sallalahu alayhi wasalam would commence his recitation with many kinds of supplications in which he would praise Allaah the Exalted, and glorify and extol Him. He in fact ordered “the man who prayed badly” to do so, saying to him: No person’s prayer is complete unless he says takbeer, praises Allaah the Mighty and Sublime and extols Him, recites of the Qur’aan what is easy for him …

From this we gather that the Prophet sallalahu alayhi wasalam would start his salat with a variety of different supplications…not just one!

The most common supplication that is recited is the following:

You are Glorified, O Allaah, and Praised; Your Name is Blessed;
Your Majesty
is Exalted, and none has the right to worshipped but You

However, do you know there are other supplications that can be made? Using different supplications will allow you to build a closer relationship with Allah and it will definitely make salat more enjoyable for the believers.

Try some of these other supplications from the traditions of our beloved Prophet sallalahu alayhi wasalam:

Allaah is the Greatest, very great. Praise be to Allaah, again and again. Glorified is Allaah morning and evening

One of the Companions commenced with this, to which the Messenger (sallallaahu ‘alaihi wa sallam) said: Wonderful for it is that the doors of the heavens were opened for it (Muslim)

Praise be to Allaah, many, pure, blessed praises. Alhamdolilahi hamdann katheeran tayyiban mubarakann fee

Another man commenced with this, to which he (sallallaahu ‘alaihi wa sallam) said: I saw twelve angels competing as to which of them would take it up (Muslim)

And there are many more supplications which can be found in traditions of our beloved Prophet sallalahu alayhi wasalam. I recommend memorizing a few and inshallah switch up the use of them so you can take your prayers out of the same monotonous routine.

All of these supplications are taken from Shaykh Albani’s book entitled, “The Prophets Prayer Described” which can be viewed by clicking here.

May Allah give us the tawfeeq to understand, implement, and teach others.

SubhanAllah: A Pure Negation (Salat 101)

Bismillah walhamdolilah was-salatu was-salam ‘ala Rasool Allah sallalahu alayhi wasalam

Continuing in our discussion of the oft-repeated words and phrases in our salat, this week inshallah we will focus on looking at: SubhanAllah

This is another word that is very common in the Muslim’s vocabulary. We all have heard the word, we all say it in our prayers daily (inshallah), yet how many of us truly understand its meaning?

Commonly this word is translated as, “Glory be to Allah” or “All Glory is to Allah”. I’m not going to say these definitions are wrong but I do think there is a lot depth associated with saying SubhanAllah which is not captured in the above translations. A better translation or meaning of the word would be, “far above is Allah from that which they associate to Him”

وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong [31:13]

And so the greatest transgression, the great act of disbelief, the greatest act of disrespect, the greatest of all sins, the most disgusting of all acts one could do is to associate partners with Allah subhanahu wa ta’ala.

And so saying SubhanAllah implies the following:

  • All Glory is due to Allah
  • Allah is the One who is far above the partners people associate with Him
  • This phrase is a negation of shirk (associating partners with Allah; to learn more click here)
  • It encompasses the greatest act of goodness (negating any partners to Allah)
  • The negation of shirk leads you to affirm His Oneness (tawheed; to learn more click here)
  • Forgiveness for our sins

Allah said: “…O son of Adam! If you bring forth the earth full of errors, then you meet Me while you do not associate anything (or anyone) with Me, I will bring forth for you its full of forgiveness.” [At-Tirmidhee (Shaikh Albanee rendered it as Hasan)]

Allah’s Apostle sallalahu alayhi wasalam said, “Whoever says, ‘Subhan Allah wa bihamdihi,’ one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea.” [Sahih Bukhari]

How is it that just by saying a simple phrase like SubhanAllahi wa bihamdi we can have all our sins forgiven? Because in it is a negation of shirk (the worst of all acts), which leads to the affirmation of pure tawheed (the greatest of all acts).

My dearest brothers and sisters, next time you’re in sajood and you say Subhana Rabbi al-’ala or Subhana Rabbi al-adzeem let yourself ponder about its meanings…let yourself taste the sweetness of salat by pondering over that which you say and recite.

May Allah make us amongst those who establish our prayers with full submissiveness and concentration.

A Praise of Perfection (Salat 101)

Bismillah walhamdolilah wasalatu wasalam ‘ala Rasool Allah

Asalamu ‘alaikum,

There are certain words and phrases which we pronounce in our salat repeatedly, yet more than likely we do not know what they mean. This is the state of our salat these days…nothing more than actions of the limbs. O Muslims! Remember faith (eman) is belief in the heart, statements upon the tongue, and actions of the limbs. All three are required for a completeness of faith. Inshallah, we will look at some of the oft-repeated words and phrases in our salat and analyze them to give us a deeper understanding and a deeper connection with our Lord.

The word I want to look at this week is: Alhamdolilah

Allah says in the most recited surah of the Qur’an: “All praise is to Allah…”

Hamd means praising orally regardless of you being benefited by it. It is doing something, a favor or anything else, without the expectation of some reward or a statement of kind words back. This is different from shukr (thanking), in that you expect some reward or a statement of kind words in return.

Ibn al-Qayyim writes that hamd denotes qualities of love and respect; its connotation is of a special nature.

In the word Al-Hamdu, the prefix al has been used to include all forms of hamd. Thus, the perfect degree of hamd is only reserved for Allah.

And so you stand in front of Allah, the one who has the most perfect degree of hamd, and you recite:

“All the praises and thanks be to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists)”.

You recite this knowing that He is Allah, the One who is worthy of all praise, the One who has created the heavens and the earth, the stars and the sky, the sun and the moon. It is Allah, the one who deserves all hamd, who created life and death; it is He who has given you life and it is He who will cause you to die. It is Allah, who is deserving of all hamd, who brought you into existence and gave you the honor of worshiping Him. Thus, you stand in front of Allah, recognizing these bounties and acknowledging the fact that surely Allah is worthy of all praise…and you recite: “All praise is to Allah…”

Immerse yourself in the greatness of Allah. Stand in front of Him…knowing He is worthy of all thanks, all glory, and all praise and knowing that it is He who is your Lord and the Lord of all the worlds.

What is Tasbeeh?

Bismillah.

Alhamdulillah, we now know what hamd means, let’s move on to tasbeeh!

Tasbeeh means to say subhanAllah just as tahmeed means to say alhamdulillah.

Tasbeeh is comprised of two words: Subhan and Allah: سبحان الله

Subhan which is derived from tasbeeh is from seen-ba-ha (س-ب-ح) and it means to glorify, praise, magnify, extol Allah, by tongue or by heart. It includes:

1-To say He has no flaw in His Perfection Far above any imperfection

2-He is far above and beyond any similarity to His Creation

3-He is free from and above all kinds of association and any un-divine attributes.

When one does tasbeeh, they negate any flaw and affirm all perfection in Allah azza wa jal, He is Flawless.

Another meaning of the root seen-ba-ha is the act of swimming, floating, and being quick and swift as well as being remote. How does this connect with glorifying Allah? It denotes the ‘quickness’ in betaking oneself to Allah, in agility in serving and obeying Him. When doing tasbeeh, you affirm (i.e., keep afloat) the Perfection of Allah ta’ala and His disassociation to His creation. It is used for prompt obedience, comes out immediately. An immediate reaction. Imagine when you see something amazing, right away, you say: “subhanAllah!”

So when we say “SubhanAllah” the meaning is:I declare (or celebrate, extol) the remoteness, or freedom, of Allah from any imperfection or impurity or from anything derogatory from His glory. From the imputation of there being an equal to Him, or any companion, or anything like unto Him, or anything contrary to Him, from everything that should not be imputed to Him.

Say subhanAllah.

Tooba!

Bismillah
Allah ta’ala says:

الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ

Those who have believed and done righteous deeds – ‘Tooba’ is theirs and a good return. (Suratur Ra’ad, ayah 29)

Allah ta’ala promises ‘Tooba’ to the believers in this ayah. We also know this word for the famous hadeeth of the strangers, the Prophet sal Allahu alayhi wa sallam states: fa Tooba lil ghurabaa’, so Tooba to the strangers. What does Tooba mean?

It is said to be from 3 derivatives:
1- plural of tayyibah
2- masdar of tayyib
3- feminine version of the superlative, atyab اطيب‬‬

All of these derivatives are from the same root word, which is tayyib, from taw-ya-ba (ط ي ب) and it literally means to be good, pleasant, agreeable, lawful.

From this we derive that Tooba means every kind of good that has biqaa’, an everlasting nature. Tooba is happiness that lasts. Tooba is also whatever makes you rich and content and you won’t be in need of anything else to satisfy you. We also learn from a hadeeth that Tooba is a tree in Jannah. The Prophet sal Allahu alayhi wa sallam said, “Tooba is a tree in Paradise, as big as a hundred year’s journey; the clothes of the people of Paradise comes from the outer parts of its flowers” (Silsilat al-Hadith as-Saheehah, 4/639, no. 1985, the isnaad is hasan)

may Allah ta’ala grant us Tooba, Ameen!

wa lillahil hamd.

Reference

Al-Huda Institute Canada: Ta’leem Al Qur’an English course for women.

A Home away from Home (Salat 101)

By dear brother and sisters in Islam, Asalamualaikum wa rahmatullah

In this blessed month of Ramadan, it is only beneficial to us to increase our worship of Allah azza wa jal. Surely, this month is full of blessings like no other. O Muslims! Take advantage of this month, because the reality is we don’t know if we will see another one.

Our beloved Prophet sallalahu alayhi wasalam has said:

“The prayer offered in congregation is twenty five times more superior to the prayer offered alone in one’s house or in a business center; because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of prayer, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah’s forgiveness for him and they keep on saying: ‘O Allah! Be Merciful to him, O Allah! Forgive him’, as long as he keeps on sitting at his praying place and does not pass wind.” [Bukhari]

GEMS

  • There is no place more peaceful than the houses of Allah….so visit them frequently!
  • If you can…walk to the masjid. Use it to get yourself in the zone before you stand in front Allah…plus its a means of expiation for your sins! Subhanallah!
  • Twenty five times MORE reward + expiation of sins = GO TO THE MASJID AS MUCH AS YOU CAN FOR PRAYERS!!!
  • Thinking about the reward…thinking about the Mercy of Allah towards His slaves should humble us.
  • Lets think about the greatness of Allah, the mercy of Allah, and the love of Allah towards us before we stand to pray.

What is Hamd?

Bismillah.

As Muslims, the phrase “alhamdulillah” الحمد لله (all praise and thanks is for Allah) is an integral part of our deen; we are taught to say it from both the Qur’an and Sunnah. Linguistically, Hamd is from ha-meem-daal ( حمد or ح م د) and it is to mention the good attribute of a person, such an attribute that is the at the level of perfection. Hamd is based on mahabbah (love) and ta’dheem (greatness). Hamd is not a fake praise, meaning it is not done to please the person or with no significance, Hamd is always true. Hamd implies admiration, love and magnifying the praise of mahmood (one who is praised). Hamd is a sincere and true praise, that the mahmood (one who is praised) deserves. The one doing hamd is doing submission to the one being praise–out of humility. Hamd also includes sincere gratitude and mentioning the kamaal (best) traits of someone.When we say alhamdulillah, it implies exclusivity and entirety, meaning that praise is entirely and only for Allah. The ‘al’ (ال) before ‘hamd’ is called “istighraaq” in Arabic, and when “al” comes before this phrase its means that entire praise, all kinds of praise and all the time, hamd is due to Allah. The “li” (in lillah, meaning for Allah) implies limitation which is known as “ikhtisaas” in Arabic and it means that Allah is the only One who deserves the hamd.

Now with this concrete definition in mind, what exactly does ‘Alhamdulillah’ mean? It means: The perfect, most Beautiful praise is only for Allah.

Alhamdulillah appears 38 times in the Qur’an, five of them at the beginning of surahs. (Look up which surahs start with hamd if you are not aware of them)

When a surah begins with hamd, it implies three interpretations:

  • Firstly, to tell and to make it known that: alhamdulillah, all praise and thanks is for Allah. As if to announce it.
  • Secondly, when we open something we begin with hamd. (like a khutbah)
  • Thirdly, it teaches us how we should praise Allah, by saying: alhamdulillah and we also learn that we must praise Him.

A Name of Allah that coincides with Hamd is, Al-Hameed, Allah ta’ala is Al-Hameed, The Praiseworthy. How is this different from mahmood (one who is praised)? Mahmood is one who is praised only when they are praised by someone. Hameed is One who is ALWAYS deserving of praise, NO MATTER if He is praised or not. So Allah ta’ala is The Most Praiseworthy, if we do hamd of Him or not.

Alhamdulillah. Such a short phrase with a heavy meaning. Let us remember this meaning the next time we say Alhamdulillah.

wa lillahil hamd!

Reference

Al-Huda Institute Canada: Ta’leem Al Qur’an English course for women.

Pure Forgiveness (Salat 101)

My dear brothers and sisters in Islam our beloved Prophet alayhi salatu wasalam has told us:

“The angels keep on asking Allah’s forgiveness for anyone of you, as long as he is at his mu’sallah (praying place) and does he does not pass wind. They say, ‘O Allah! Forgive him, O Allah! be Merciful to him.” [Bukhari]

Gems

  • Angels are a great sign of Mercy from Allah and how beautiful it is that Allah has given every single Muslim the ability to feel the mercy just by staying in his place of prayer
  • How great is it that the angels ask Allah for forgiveness for you? Subhanallah…amazing!
  • Take a moment to relax and feel that blessing and mercy from Allah. Between sunnah and fard…just sit for a minute or two.
  • How could it be that you will not be more focused in prayer knowing that angels have been asking forgiveness for you?

A River of Purity (Salat 101)

The Prophet of Allah sallalahu alayhi wasalam has coined an amazing analogy in regards to salat. The analogy is depicted in a conversation between the Prophet and the Companions radhiAllah anhum, in which the Prophet alayhi salatu wasalam said:

“Do you think that if there was a river by the door of one of you and he bathed in it five times a day that there would remain any dirt on him?” They answered: “There would not remain any dirt on him.” The Prophet of Allah alayhi salatu wasalam said: “That is how it is with the five prayers, through them Allah washes away the (minor) sins.” [Bukhari and Muslim]

GEMS

  • The prayer is spiritual cleanliness so don’t abandon it for anything
  • The mercy of Allah is that He has allowed people to pray to Him and receive forgiveness for their minor sins
  • Abandoning prayers is abandoning easy forgiveness from your Lord
  • With the mountains of sins we have engulfed ourselves in…can we afford to throw away forgiveness from ar-Rahman?
  • Knowing that Allah will wash away the minor sins is something to think about during salat…Knowing the Mercy of Allah will enhance the concentration

When you stand in front of Allah for salat know that He will forgive you of your minor sins. Ponder about it before, during, and after the salat and inshallah you will see the improvement!

In regards to monitoring the quality of your salat, there are a few things which you need to think about in respect to the different factors that you are working on:

  • Vision – What is your final destination? For example: Praying all fard salat in the masjid
  • Purpose – Why do you want it? Be specific about your purpose
  • Resources – list resources that could help you get to that destination; books, lectures, alarm clock, etc.
  • Steps – In accordance to your vision…what do you need to do to get there? List all the steps you need to take to get you closer to your destination
  • RPM – Are the results you expect specific and realistic? Is it time-bound? Is your purpose deep enough to push you towards your destination? Keep questioning your purpose. Do you have a plan to get the desired results? Make sure you map out a list of 10 things that will get you closer to your goal; pick the top 2 and implement them right away.

Tajweed: Different Stops

In this great month of Ramadan, people will be reciting the Qur’an more, insha’Allah. While we recommend everybody to get a colour-coded Arabic-text mushaaf–because it makes it easy to recite with 100% perfect tajweed once you learn the rules–sometimes, deciphering some of the symbols can be a bit tricky.

In this first post, we’re going to insha’Allah discuss different stops in the mushaf. You may have seen these stop symbols: tiny little letters (meem, qaaf+lam, jeem, saad+lam, lam+alif) written above the text. These five correspond roughly to the five ahkaam taklifee–fard, mustahab, mubah, makrooh, and haraam.

Meem Stop: The meem stop looks like a tiny letter meem. Here’s an ayah with a meem stop (red meem above the blue word):

A meem-stop is like a fard thing; you have to stop on that word. You cannot continue. So stop!

Qaf-Lam Stop: The qaf-lam stop looks like the letters qaf and lam joined together with a little squiggly line underneath. Here’s an ayah with it:

The qaf-lam stop is like a mustahab/sunnah thing; you don’t have to stop, but it’s better if you do. So stop!

Jeem Stop: The jeem stop is a small jeem. Here’s an ayah with it:

The jeem stop is like a mubah thing; you can stop or not stop, there’s no recommendation either way. It’s up to you if you want to stop or not. (Maybe they put it in to show that you can stop there; us non-Arabs, how would we know otherwise where we can stop, without butchering the text?)

Saad-Lam Stop: The saad-lam stop looks like the qaf-lam stop (except with a saad instead of a qaf)–it has a little squiggly line underneath. Here’s an ayah:

The saad-lam stop is like a makrooh thing; you can stop, but it’s recommended you don’t stop. (It’s not really a stop, more like an anti-stop, an “ok, you can stop, but it’s better if you don’t.”) This is similar to a makrooh action, where you get no sin for doing it, but a reward for avoiding it.

Lam-Alif Stop: The lam-alif stop is really the word “laa,” meaning “No!” Here’s an example:

The laa stop is like a haraam thing (sort of). You DON’T stop there! Why? If you stop in it, it can change the meaning. In fact, the meaning can become kufr!

The most obvious example of this is in Surah Baqarah:

In this verse, there’s a lam after “yukhaadi’uwna Allaha.” Why? If you stop there, it means “they (think to) deceive Allah.” Is it possible to deceive Allah, the All-Knowing? No!

Edit: There seems to be some sort of difference of opinion about this; however, both opinions are authentic and are backed by scholars. For more details, please consult with a shaykh of Tajweed.

The final stop is, well, a triangle stop. The triangle stop looks like a triangle made up of three dots, like so:

You can see that there are two of these guys–they always work in pairs. One is over the word “rayba,” and one is over “fiyhi.” It’s a mubah stop; you can stop, or not stop; but if you stop, stop at either one of the words, NOT both!

So in this example, you can stop after “rayb.” That would give this verse the meaning: “This is the book without doubt; in it is guidance for the believers.” If you stopped after the second word, “fiyhi,” you get: “This is the book with no doubt in it; guidance for the believers.” Kinda similar, kinda different!

Before we conclude, we’d like to reiterate: we are NOT saying it’s fard, haram, etc. to stop or not stop in certain places. Rather, we are likening the possibility of “stop” or “don’t stop” to the ahkaam taklifee, which everyone is familiar with.

And that sums up the stops in the mushaf! Learn them, know them, and do what you can; in the end, reciting is ibaadah, and it’s hard, but insha’Allah you get lots of reward for doing it.

References