Author Archives: AmatulWadood

Benefits of Tawbah

Tawbah: returning to Allah


This is a translation from the original article in Arabic.

1- It is a cause to receive the Love of Allah azza wa jal. The Most High says:

إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ

Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves. (2:222)

2- It is a cause of success. The Most High says:

وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And all of you beg Allah to forgive you, O believers, that you may be successful. (24:31)

3- It is a cause of the acceptance of the deeds of a slave and pardoning of his sins. The Most High says:

وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ

And He it is Who accepts repentance from His slaves, and pardons sins. (42:25)

and The Most High says:

وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا

And whosoever repents and does righteous good deeds; then verily, he repents towards Allah with true repentance. (25:71)

4- It is a cause of entrance into Jannah and safety from the Hell-Fire. The Most High says:

فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا

إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُولَـٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ شَيْئًا

But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil. Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all. (19:59-60)

5- It is a cause of forgiveness and mercy. The Most High says:

وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ

But those who committed evil deeds and then repented afterward and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most Merciful. (7:153)

6- It is a cause in the changing of evil deeds into good deeds. The Most High says:

وَمَن يَفْعَلْ ذَ‌ٰلِكَ يَلْقَ أَثَامًا يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَـٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا

And whoever does this shall be thrown the punishment. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace; Except those who repent and believe, and do righteous deeds; for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful. (25:68-70)

7- It is a cause of [receiving] every good. The Most High says:

فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ

So if you repent, it is better for you. (9:3)

and The Most High says:

فَإِن يَتُوبُوا يَكُ خَيْرًا لَّهُمْ

If then they repent, it will be better for them. (9:74)

8- It is a cause of emaan and [receiving] a great reward. The Most High says:

إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَـٰئِكَ مَعَ الْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا

Except those who repent, do righteous good deeds, hold fast to Allah, and purify their religion for Allah, then they will be with the believers. And Allah will grant the believers a great reward. (4:146)

9- It is a cause of the sending of blessings from the sky and an increase in strength. The Most High says:

وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ

“And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as criminals. (11:52)

10-It is a cause of [receiving] the supplication of the Angels for those who repent. The Most High says:

الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ

Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying): “Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire! (40:7)

11- It is obeying the Will of Allah, azza wa jal. The Most High says:

وَاللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ

And Allah desires that He should turn to you (in repentance). (4:27) So the one who repents is doing what Allah loves and Pleases Him.

12- Allah becomes happy with the repentance of His slave. The Prophet sal Allahu alayhi wa sallam said, “Truly, Allah is happier with the repentance of His slave than one of you who is on his mount, and upon his mount is his drink and food; then he loses his mount in the desert, and he searches for it until he loses hope; so he sleeps and then wakes up to find that his mount is beside him, and he says, ‘O’ Allah, you are my slave and I am your Lord’. He pronounced this mistake as a result of extreme happiness.” [Muslim]


Qur’anic Oath: Tallahi!


Aqsaam (oaths) in the Qur’an are a very fascinating subject that we should study and focus on more. There are a few components needed for a qasm (oath) to occur. One of them is the harf qasm, a letter that shows there is an oath being taken.

There are a few letters in the Qur’an that are used as harf qasm, for example, Allah ta’ala says “wal ‘aadiyaati dhabhaa”. The harf qasm in this oath is the letter wow (و).

Another harf qasm which does not appear very much in the Qur’an is the letter ‘taa’ (ت). The unique aspect of this letter is that it is only used for Ismul Jalaalah. You will never see the letter ‘taa’ being used to swear by other than Allah azza wa jal.

What is the difference between the harf wow and taa?

The harf taa is only used in very unusual circumstances, while harf wow is the standard harf qasm–the one that appears most in the Qur’an, and harf wow is used to swear by things other than Allah ta’ala.

The harf taa is used in a state of strong and overwhelming emotion, such as astonishment, anger, frustration and amazement.

Harf taa appears a total of nine times in the Qur’an: twice used by Allah azza wa jal (to swear by Himself), once in the speech of Ibrahim alayhi salaam, four times used by the brothers of Yusuf alayhi salaam, and twice in the speech of people in the hereafter.

Here are some examples:

When Ibrahim alayhi salaam was so angered and upset by his people worshipping the idols, he said:

تَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ

“by Allah! I will definitely plot a plan (to destroy) your idols after you have gone away and turned your backs.” (21:57)

When the brothers of Yusuf alayhi salaam were just shocked that their father alayhi salaam would not forget and “get over” the alleged death of their brother–in their amazement they said:

تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّى تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ

“By Allah! You will never cease remembering Yusuf until you become weak with old age, or until you die!” (12:85)

The people of hell-fire, in their complete regret and anger with themselves say:

تَاللَّهِ إِن كُنَّا لَفِي ضَلَالٍ مُّبِينٍ  إِذْ نُسَوِّيكُمْ بِرَبِّ الْعَالَمِينَ

“By Allah! We were truly in a manifest error, when we held you (false gods) as equals with the Rabb of all that exists!” (26:97-98)

The Qur’an tells us of a future event, when a companion of Jannah begins to reminisce about a friend he had in the dunya that did not believe in the resurrection. Then a voice calls out and says:

هَلْ أَنْتُمْ مُطَّلِعُونَ

‘Will you look down? ‘ (37:54)

فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ

“So he looked down and saw him in the midst of the fire,(37:55)

In his gratefulness to Allah, his happiness and relief he says:

تَاللَّهِ إِنْ كِدتَّ لَتُرْدِينِ وَلَوْلَا نِعْمَةُ رَبِّي لَكُنْتُ مِنَ الْمُحْضَرِينَ

“By Allah! You have nearly ruined me! Had it not been for the Blessing of my Rabb, I would certainly have been among those brought forth (to Hell).” (37:56-57)



“Things” that Loved the Prophet


عن انس قال النبي ‏ ‏صلى الله عليه وسلم ‏ ‏لا يؤمن ‏ ‏أحدكم حتى أكون أحب إليه من والده وولده والناس أجمعين ‏

Anas radi Allahu anhu narrated that the Prophet sal Allahu alayhi wa sallam said, “None of you truly believes (has emaan) until I am more beloved to him than his father, his child and all of mankind.” (Bukhari and Muslim)

Loving the Prophet sal Allahu alayhi wa sallam is a part of emaan, and Allah ta’ala has made it obligatory for us to love the Messenger alayhi salaam. Why? It is because loving the Prophet shows that you love Allah. It is because Allah sent him sal Allahu alayhi wa sallam that we are Muslims. There should be no one in this world more beloved to us than Allah and His Messenger.

We all claim to love the Prophet sal Allahu alayhi wa sallam with our tongues, but do our actions show this?

When we love someone, how do we act? We want to be just like them. We think about them a lot. Whenever we remember them, we become happy. Their words comfort us. Their actions teach us. We love to hear about them all the time.

Do you really love the Prophet sal Allahu alayhi wa sallam? Do you practice his sunnah? Do you read his words? Do you learn from his teachings? Do you read about his life? Do you defend him? Do you spread his message? alayhi Salaatu Rabbuna wa Salaam!

There are so many stories displaying the love of the sahaba for the Prophet sal Allahu alayhi wa sallam that we can regurgitate them all, because we have memorized them and not internalized them.

Here are some stories of non-human living beings that loved him alayhi salaam based on a lecture by Shaykh AbdulBary Yahya, “things” that loved the Prophet sal Allahu alayhi wa sallam more than we do!

The Tree Stump

Narrated Jabir bin ‘Abdullah radi Allahu anhu: The Prophet sal Allahu alayhi wa sallam used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. “O Allah’s Apostle! Shall we make a pulpit for you?” He replied, “If you wish.” So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The date-palm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, “It was crying for (missing) what it used to hear of religious knowledge given near to it.”
Ibn Umar radi Allahu anhuma narrated: The Prophet sal Allahu alayhi wa sallam used to deliver his sermons while standing beside a trunk of a datepalm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet went to it, rubbing his hand over it (to stop its crying).

Narrated Jabir bin ‘Abdullah: The Prophet sal Allahu alayhi wa sallam used to stand by a stem of a date-palm tree (while delivering a sermon). When the pulpit was placed for him we heard that stem crying like a pregnant she-camel till the Prophet got down from the pulpit and placed his hand over it.

These ahadeeth are classified as mutawaatir, meaning so many sahaba narrated it that it cannot be fabricated. The different narrations show that they all witnessed it in the masjid. This is a miracle of the Prophet sal Allahu alayhi wa sallam, and the narrations of the sahaba are all authentic, found in Bukhari and Muslim. This tree trunk, which seems like a lifeless being to us, is actually alive and was so affected by the Prophet sal Allahu alayhi wa sallam. Allah ta’ala says the Prophet sal Allahu alayhi wa sallam is a “rahmatan lil ‘aalameen”, a Mercy for all that exists, and we see this in how he comforted this stump. Imagine the Prophet sal Allahu alayhi wa sallam soothing and hugging this tree stump!

Mount Uhud

Narrated Anas radi Allahu anhu: Allah’s Apostle sal Allahu alayhi wa sallam ascended the (mountain) of Uhud with Abu Bakr and ‘Uthman and it shook. Allah’s Apostle said, “Be calm, O Uhud!” I think he stroked it with his foot and added, “There is none on you but a Prophet, a Siddiq and two martyrs.” (Bukhari)

The Prophet sal Allahu alayhi wa sallam was traveling one time: “and when Uhud was within sight, he said: This is the mountain which loves us and we love it.” (Muslim)

This is a mountain, made up of rocks and stones, yet we are made of flesh and have been given hearts that beat…do we love the Prophet sal Allahu alayhi wa sallam as this mountain? Do we shake like this mountain out of love for him?

A Stone

The Prophet sal Allahu alayhi wa sallam said, “I know a stone in Makkah that used to salute (give salaams) me before I received the revelation, I still know it now.” (Muslim)

How often do we salute/send salawaat on the Prophet sal Allahu alayhi wa sallam? The Prophet knew this stone, and if we send salawaat on him, especially on Fridays, they will be presented to him from us.

A Tree

Narrated by Ya’la ibn Murrah ath-Thaqafi radi Allahu anhu said, “one time we were walking with the Prophet sal Allahu alayhi wa sallam and he stopped at a place to spend the night. When the Prophet sal Allahu alayhi wa sallam went to sleep, a tree uprooted itself and came to the Prophet and enveloped him. When the Prophet sal Allahu alayhi wa sallam woke up, he said: ‘this is a tree that when it saw the Prophet, it asked Allah to give salaams to the Prophet sal Allahu alayhi wa sallam, and Allah gave it permission.'” (Musnad Ahmad, Tabarani and Bayhaqi: Saheeh)

Do we ask to see the Prophet sal Allahu alayhi wa sallam in our dreams? Yet a tree is asking to send salaams on the Prophet alayhi salaatu wa salaam.

These are not the only stories mentioned in the sunnah and witnessed by the Companions. Let us strive more to love the Prophet alayhi salaatu wa salaam: learn about his life, read about his companions, act upon his authentic statements and teachings, send salawaat upon him and defend him, alayhi salaatu wa salaam.

May Allah ta’ala shower His peace and blessings upon our Messenger, and fill our hearts with love for Him and his messenger, bless us to see him in our dreams and to grant us his companionship in Jannatul Firdaws, Ameen.


Qur’an vs Kitaab


The two most common names for the Book of Allah are: Qur’an and Kitaab.

We learn when studying the Qur’an that even the words chosen are a revelation from Allah with divine wisdom. So, in that case, what do these two names mean and what is the difference between them?

The word ‘Qur’an’ is said to be from two roots, one of them qaaf-ra-hamza, this root qara’a means to recite. So Qur’an would be: the Recital.

On the other hand, the word ‘Kitaab’ is from kaaf-ta-ba which means something that is written.

If we look in the Qur’an, we see that Allah ta’ala uses different words to point to it:

ذَ‌ٰلِكَ الْكِتَابُ

That is the book! (2:2)

إِنَّ هَذَا الْقُرْآنَ

Indeed this Qur’an. (27:76)

Why does Allah azza wa jal use ‘thaalika’ for Kitaab and ‘haatha’ for Qur’an?

Thaalika is a word that is used to point to something far. The meaning of kitaab again is something WRITTEN, and the Kitaab’s ultimate written location is Lawh al Mahfoodh (The Preserved Tablet) with Allah ta’ala, so Allah ta’ala uses thaalika to point to it because it is with Him above the seven heavens.

Haatha is used to point to something that is close. The meaning of Qur’an is something that is recited, the recitation is taking place HERE, so Allah ta’ala uses a closer pointing word.

How about this ayah?

وَهَذَا كِتَابٌ

and this is a Book. (6:92) Allah ta’ala uses haatha (the close pointing word) for Kitaab. This is one place in the Qur’an where Allah ta’ala uses haatha to point to the Kitaab…What’s the connection?

At the time of the Prophet sal Allahu alayhi wa sallam, the Qur’an was not written as a book that we have nowadays…but of course Allah azza wa jal KNEW it would be in a book form one day, so He azza wa jal said: this book, pointing to it as if it was close.

But to keep the rank and status of the Qur’an, and to dispel any doubts that it was written by a man, Allah ta’ala says right after:

وَهَذَا كِتَابٌ أَنزَلْنَاهُ

And this is a Book, We have sent it down. (6:92)



NOW is the Time to Learn Arabic!

Bismillah walhamdulillah, was Salaatu was Salaamu ‘alaa Rasoolillaah.

“On the Day of Judgment, the Qur’an and its people who used to act by it in the world shall be brought, being lead by Surat ul-Baqarah and Al-e-Imraan, which shall be arguing on behalf of their companions.” (Reported by Muslim)

We all strive to become a companion of the Qur’an, but who are its true companions? The companions of the Qur’an are those who studied it, memorized it, implemented it and lived by it. It is not possible, in the least bit, for one to become a companion of the Qur’an and not know Arabic. Learning the language is the starting point of a life long journey with the Qur’an. Allah ta’ala chose this blessed language, as He states 11 times throughout the Qur’an: “A Book, whereof the verses are explained in detail as an Arabic Qur’an, for people who know.” (41:3), “An Arabic Qur’an, without any crookedness, so that they may have Taqwa.” (39:28), “We have sent it down as an Arabic Qur’an, in order that you may gain understanding.” (12:2).

For those who do not know the language of the Qur’an, they will be deprived of its true sweetness, of its blessings and most importantly, understanding the words of Allah ta’ala. It is a cause of much grief and sadness to know that the majority of our ummah has lost the connection with the Book of Allah because the language has been lost, as the Prophet sal Allahu alayhi wa sallam said: “Allah raises up peoples by this Book, and puts down by it others.” (Saheeh Muslim) We have abandoned this book, and the Prophet sal Allahu alayhi wa sallam will testify to Allah ta’ala on the day of judgment: “And the Messenger will say, O my Rabb, indeed my people deserted this Qur’an!” (25:30)

The righteous companions and scholars of the past have testified to the importance of learning this language and they themselves, who were native Arab speakers, were concerned with studying this language. Umar radi Allahu anhu said, “Learn Arabic for it is a part of your deen.” (Iqtidaa’ al-Siraat al-Mustaqeem, 2/207) It is also reported that Ubay ibn Ka’b radi Allahu anhu said, “Learn Arabic just as you learn to memorize the Qur’an.” (Ibn Abî Shaybah, Al-Musannaf Vol.7 p150)

Many of us want to take the proper steps to learn Arabic, but do not know where to start. What is the solution? Where do we begin? The best option is to study overseas, however many of us do not have that option to learn Arabic, so inshaAllah we’ll cover in this article some easy steps one can take to begin the process of learning Qur’anic Arabic if they cannot travel to do so.

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ar Rahman and ar Raheem


Ar-Rahman: The Entirely Merciful, Ar-Raheem: The Especially Merciful

Both of the names Rahman and Raheem come from the root Ra-ha-meem (ر ح م), these names are similar so they require a parallel explanation. What is Rahmah? Rahmah is mercy. In the dictionary it means: compassion, kindness and gentleness. Also when a person is kind, compassionate and tenderhearted towards the other. So Ar-Rahman and Ar-Raheem: The One who has a lot of Rahmah, The One who shows a lot of rahmah, He expresses a lot of Rahmah. There are two Names of Allah with the same root, to emphasize that Allah is really the MOST Merciful, there is no one else who is more merciful than Allah subhanahu wa ta’ala.

Ar-Rahman is structure of fa’laan, Ar-Raheem is structure of fa’eel. They both have mubaalaghah (intensification). What is the difference? Rahman has more mubaalagah (intensification) than Raheem. So ar Rahmaan indicates the One who has extensive and great mercy. Who is Ar Raheem then? He is the One who has extensive and great mercy but He expresses it on the ones whom He chooses. So Ar-Rahman extends to all of His creation including disbelievers, and Ar-Raheem extends to Allah’s special mercy only for the believers.

Examples from the Qur’an

20: 5->Ar Rahman ‘alal ‘arsh istawaa’. The Most Merciful, upon the throne He rose. He established His throne and showed Mercy towards all His creation.

55:1-5->  Ar Rahman, Who is He? ‘alamal Qur’an, He taught the Qur’an,  khalaqal insaan and He created mankind. This mercy is not just for the believers, but for everyone (insaan).

Raheem only to the believers: 33:43-> wa kaana bil mu’mineena raheema. One who is especially merciful to the believers.

2:37-> Innahu huwa at-Tawwaabur Raheem. Indeed He is the Greatest Acceptor of Repentance, the especially Merciful. Tawwaab is for those who turn to Allah, ie the believers.

Combinations of these Names:

These Names appear many times together. First example, the basmalah, and second verse of Fatihah. They appear together to express a lot of Mercy, Allah is the One who is  THE MOST Merciful.

When we look at Ar-Raheem, it appears with other Names:

At-Tawwaabur Raheem, Ar-Raoufur Raheem, Ghafoorur Raheem, Al-Azeezur Raheem (surah Shu’ara). Remember His mercy, but also remember His might.


Appeared many times in surah Maryam and Furqan. Why so many times? These surahs were makkee surahs and they were introductions to the deen, so one of the first ways of how Allah Introduces Himself is by which attribute? The attribute of Rahmah, which is why the Qur’an opens up with these Attributes as well (Basmalah and Faatihah). Why, what’s so important about them? First of all, when people learn about Allah, they shouldn’t learn He is the One who puts them into hellfire but that Allah is Ready to accept people and forgive people. This is why messengers are basheerun (giver of glad tidings) and natheer (warner). Of the first ways to introduce Allah ta’ala in da’wah is by His Mercy. Specifically for the believers, they should remember His Mercy then they should abstain from wrong actions. Think: ‘If Allah is SO Merciful to me, why should I disobey Him and do wrong? Allah is so Rahman and I am so disobedient.’ The siffah (characteristic) of Rahman and Raheem remind the believers that they should remain firm on Allah’s Obedience. Allah is So Merciful, So kind towards you, so why won’t you obey Him?

A Hadeeth in Bukhari states: “Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures.” Allah has saved the 99 parts for His true believers on the day of judgment, that is when Allah will be ar Raheem. Allah will say to the disbelievers: do not even speak to Me, remain in hell-fire (23:108). Why? Because they do not deserve the rahmah of Allah.   So if a person does not not benefit from His Mercy in this world, they do not receive in the aakhirah. To benefit is not to just receive it in this world, but to accept the guidance and stay away from disobedience.

How to Receive Allah’s Special Mercy?


Ismul Jalaalah


Ismul Jalaalah, The Grand Name: Allah الله. This is Allah’s Personal Name. His Identifying Name. This Name only belongs to Allah, no one else can have besides Allah. Allah is the Title, the Name, of the One True Ilaah. The Name of Allah, you cannot play around with: there is no plural, there is no feminine. The Name Allah appears over 3000 times in the Qur’an.

When we mentioned the Name “Allah” linguistically, we don’t say “the word Allah” or “the Name Allah” because it is not appropriate. It is only for Allah ta’ala, so we say: Lafdhul Jalaalah, لفظ الجلالة، the word that is Grand.

There are 4 opinions of the linguistic meaning of lafdhul Jalaalah:

  1. The first opinion is that it is Allah’s Proper Name and it is not derived from any root, any noun, and has no meaning to it. It is just a Name that has no meaning to it, and this opinion is the minority opinion.
  2. The second opinion is that it comes from hamza-laam-ha, and the verb from the root is a-li-ha ََََاَلِهَ and it means to astonish, surprise and amaze someone. So Allah, from aliha, is the One who Astonishes and Amazes His Creation. How? Firstly through His Attributes, when you know about Allah, you are amazed. He is Ar Rahmaan (The All Merciful), and yet Al Azeez (The Mighty) and yet Al Jabbaar (The Compellor) all at the same time, it’s amazing! When you know about the Names and Attributes, you are astonished and impressed. Another way how Allah amazes us is through His creation, all that He has created. When we learn about a bird or an ant, we are amazed and we say SubhanAllah (How Perfect is Allah and Far from any imperfection!), because Allah is truly Amazing and He Amazes His creation. Also, He amazes through His Decisions, Words, Rulings, Actions and Planning for us. When things don’t work out the way we planned, or we see great coincidences, we think: how did this happen?! It is Allah, He amazes us by His words and decisions for us. When we practice the ahkaam (rulings), we realize how much benefit there is in them. So truly He is the One who should be submitted too.
  3. The third opinion is that it is from the same root, hamza laam ha, and the noun is al-la-ha اَلَهَ with a fathah (not li, with a kasrah, as the second opinion) and alaha means to worship, be humble and show dedication to someone. The noun would be ma’looh. Allah is Ma’looh: One who is shown dedication too, One who everyone is humble too, One who is worshipped. Everyone is humble to Allah, and on the Day of Judgment the Mulk (Sovereignty) is only for Allah ta’ala. We also learn from this that Allah is the Only One we should show humbleness too, we should be ‘ebaad, servants, to Allah. In surah Furqaan ayah 43, Allah tells us: أَرَأَيْتَ مَنِ اتَّخَذَ إِلَـٰهَهُ هَوَاهُ ara ayta man ittakhatha ilaahahu hawaahu, have you seen the one who takes his desires as his ilaah? This ayah shows us the meaning of taking something as your ilaah, God. It meant that they gave their desires the utmost priority and everything else became unimportant and secondary. Their ilaah is the one whom the person never turns down. It became what they loved and feared the most. Allah is the One we should love most, fear most and give the most importance too. According to some linguists (ibn Manthoor of Sibawyh) this opinion is the strongest. Furthermore, when you attach ‘al’ with aliha and alaha, it becomes al-Ilaah, and that becomes Allah. According to this definition this translation would be: The One Only Worthy of worship, Allah is the Only One worthy of worship. Notice: even His Name has tawheed in it, so how can there be other beings attached to Allah?!
  4. The last opinion is that this word is from wow-laam-ha, the noun wilaah وِلَه comes. (the way you write ilaah, write a wow instead of hamzah/alif) Wilaah then turns to ilaah (based on an Arabic grammar rule), so wilaah means to turn to for protection. So Allah is the One Whom everyone turns to for help and protection. The One whose help and assistance is sought by the creation. This teaches us in times of difficulty and hardship, we turn to Allah azza wa jal, because the Name of Allah is the One whom ppl turn to for help and worship.

Review of the 4 opinions:

i.      There is no meaning, just a Proper Name

ii.      From aliha meaning to astonish and amazes, so Allah is the One who Astonishes the creation by His attributes, His creation, His Planning and His Rulings.

iii.      Allah is from alaha, so Allah is Ma’looh, One who is Worshipped.

iv.      Fourth opinion is from wilaah, so Allah means the One whom everyone turns to for help.

اسم الله الاعظم-Ismul Allahil A’tham: mentioned in hadeeth in Sunan Tirmidhi (saheeh): “To Allah belongs a Grand Name (Ismul A’tham), that, if you make du’a with it, it will be responded to. And if you plead or request with it, it shall be answered.” Several opinions on what this Name is, read Yasir Qadhi’s explanation here. Majority of the scholars say it is the Name “Allah” itself, that this is His Greatest Name. When a person makes duaa through this Name, it will be responded too.

wa Allahu ta’ala alam.

Reference: Ta’leem Al Qur’an course for women: Asma ul Husna class.


How to Receive Allah’s Special Mercy


We know that Allah ta’ala Name’s Ar-Raheem is specifically for the believers, so how is it that one can receive this special Mercy from ar Raheem?

  • Obedience to Allah and His Messenger. and obey Allah and His Messenger so that you all may receive Mercy.” [3:132]
  • Taqwa of Allah ta’ala, fear and consciousness of Allah. “And this is a book, We have sent it down as one blessed, so follow it and fear Allah so that you all may receive Mercy.[6:155]  Similarly Allah says: and My Mercy encompasses all things, so soon I will write it for those who have taqwa.” [7:156]
  • Doing ihsaan (utmost good) towards Allah and the creation. “Indeed the Mercy of Allah is near to those who do utmost good.” [7:156]
  • Praying four rak’aat before ‘Asr prayer. The Prophet sal Allahu alayhi wa sallam said: “May Allah have mercy on one who prays 4 raka’aat before the ‘Asr Prayer.” Narrated by at-Tirmidhi no. 395 and he declared it a hassan, Al-Albany rated the Hadith as hassan in Sahih al-Jami’ No. 3493.
  • Listening to the Qur’an attentively and remaining silent. “And when the Quran is recited, listen to it with attention, that you may receive Mercy.” [7:204]
  • Having rahmah towards the creation of Allah. A hadith in Musnad Ahmad states, Show mercy so that you may be shown mercy, forgive and Allah will forgive you.” There is another hadith narrated in Sunan Abi Dawood that states, “The merciful will be give mercy by the Most Merciful. Have mercy to those on earth and the one in the heavens will have mercy upon you.”  Also Allah ta’ala says in the Qur’an, Do you not love that Allah should forgive you?  [24:22] So if you want mercy, you want knowledge of the Qur’an, you want Jannah, you want Guidance? Show mercy to others.

May Allah ta’ala shower His mercy upon us, Ameen.


The Qur’an is Mubaarak

Allah subhanahu wa ta’ala says in Surah Saad verse 29,
كِتَابٌ أَنْزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الأَلْبَابِ

“(This is) a Mubaarak Book which We have sent down to you, that they may reflect upon its signs, and that men of understanding may remember.” (Saad: 38:29)

Mubaarak is that which is full of barakah. And barakah is from the root, ba ra kaaf (ب ر ك), and barakah is that which lasts long and has the ability to increase. When something is Mubaarak, it includes three meanings:

  • It is a source of katheerul khayr, full of goodness. So Mubaarak is that which has a lot of good and is where unexpected and expected good is received.
  • Source of katheerul fawaa’id, a lot of benefits.
  • That which is thaabit, firm and has continuity. The blessings one receives from it is firm, it is not a temporary benefit but has permanence.

So how is the Qur’an Mubaarak? Let’s look at all three of these meanings:

  • the Qur’an is a source of katheerul khayr: it is a guidance and mercy for the believers, it gives the news of Jannah, it is a healing, it contains commandments that guide us, it is a light, it is an admonition and advice from Allah, and it is a source of reward (10 rewards per letter).
  • the Qur’an is a source of katheerul fawaa’id: it benefits in both this life and the next. In this dunya it is a furqaan for us-the criterion between right and wrong, it increases one in knowledge and it is a source of protection. In the aakhirah, it is a means to ascend to the highest levels of Jannah (hadeeth: iqra’ war taqi, read and ascend!), it an intercessor and shade for its companions, and it will accompany its readers in the grave.
  • the Qur’an contains firm, continuous and permanent blessings: the Rabb Who revealed it is Blessed, the Prophet it was revealed to is blessed (alayhi salaatu wa salaam), the month it was revealed in is blessed, the night it was sent down in is blessed, the city it was revealed in is blessed, those who store it in their heart are blessed, those who learn it are blessed and those who teach it are blessed.

So ask yourself: am I missing out on this Mubaarak Book? Have you tasted some of its goodness, benefits and blessings?

may Allah ta’ala make us among the companions of the Qur’an, Ameen.


By the Qur’an, full of Dhikr!


In one of the most beautiful beginnings of the Qur’an, Allah ta’ala starts surah Saad with a powerful reminder. He says:

ص ۚ وَالْقُرْآنِ ذِي الذِّكْرِ

Saad. And by the Qur’an, full of dhikr! [Surah Saad, verse 1]

This ayah begins with a letter, which are known as: huroof muqatta’aat, the disjointed letters. There are many opinions as to what these letters mean, but the greatest and strongest opinion is that none but Allah ta’ala knows their meanings. But why do some surahs start with these letters, if no one knows the meaning? One reason is that it is for emphasis, and astonishment: here are letters from your own language, yet you cannot produce anything similar to it!

So this surah, with the first letter, has already set the tone with a powerful beginning. Then Allah ta’ala says: “and by the Qur’an, full of dhikr!” If you notice the letter ‘wow’, it shows that Allah is swearing and taking an oath by the Qur’an which is called a ‘qasm’ in Arabic, which is why the translation is “and by”.

What is this Qur’an? ذِي الذِّكْرِdhi dhikr, full of dhikr. the word ‘dhi’ means possessor, one that contains, one that owns something. So what does the Qur’an own, contain and possess? adh-Dhikr. This is one of the names of the Qur’an, and gives multiple interpretations. There is a reason why this word has not be translated yet in this post, it is because this word in this context has several meanings:

  1. Firstly, dhikr here means “tadhkeer” (تذكير), a reminder. What does the Qur’an remind of? It reminds us of reality of life and of our duties and obligations.
  2. Secondly, dhikr here means “maw’idhah” (موعظة), admonition. A maw’idhah is an advice or instruction, but not just any advice, this advice is effective and pushes a person to do good deeds and to abstain from disobedience.
  3. Thirdly, dhikr here means a bayyaan (بيان) ‘a mention, explanation’. What does the Qur’an mention? The nations of the past, ahkaam (rulings) and future events as well.
  4. Lastly, dhikr here means sharaf (شرف), honor. The Qur’an, by its mention, is a source of honor for those who accept. The one who mentions the Qur’an is honored as well as the Qur’an itself is honorable.

So this Qur’an is dhi dhikr: possessor and owner of reminder, admonition, advice and honor. SubhanAllah, absolute completeness. This ayah is a response to the pagans of Makkah who said, we wish we had a dhikr from the former people! Allah responds, this is the Qur’an, dhi dhikr.

Have you sought out the dhikr today? May Allah ta’ala make us companions of the Qur’an, Ameen.

and Allah ta’ala knows best.