His Complete Oneness: Poem with Explanation – Part 1

November 23, 2009 – 10:43 pm
ALLAH, THE LORD OF THE HEAVENS AND THE EARTH
THE CREATOR, SUSTAINER, ABOVE GIVING BIRTH
ALLAH IS AS HE DESCRIBES HIMSELF WITH NO ADDITIONS
BEYOND WHICH WE DO NOT PONDER NOR PUT CONDITIONS
HE IS ALLAH, THE MOST HIGH WHO DOES NOT SLEEP
NOR DOES HIS CREATION TAKE PART IN HIS MAJESTY
IT IS ALLAH ALONE WHO IS WORTHY OF WORSHIP
A STATEMENT OF TRUTH REVEALED TO THE MUSHRIKS
“ALLAH, THE LORD OF THE HEAVENS AND THE EARTH. THE CREATOR, SUSTAINER, ABOVE GIVING BIRTH”

The Arabic word ‘Allah’ denotes the meaning of exclusiveness and uniqueness. In its linguistic sense, it means The One and Only deity (al-ilah). ‘Allah’ is also one of the perfect and infinite Names that our beloved Lord has chosen to name Himself with. The greatest name of the Lord of the heavens and the earth is Allah and it is the grand name to which all His other Names and Attributes are attributed to. As He, subhanahu wa ta’ala, says in the Qur’an:

He is Allah, other than whom there is no deity (worthy of worship), Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful [Surah Hashr V. 22]

He is Allah, the One who sent down the Qur’an, to make clear a fundamental concept in Islam known as tawheed, which literally means “making something one”. When we use this word in reference to Allah it means making Allah one, unique, and exclusive in three things:

  1. His Lordship (Ruboobiyyah)
  2. His rights to be worshipped (Uloohiyyah)
  3. His Names and Attributes (Asma was-Sifat)

So grand is this principle that Allah revealed His words to our beloved Prophet sallalahu alayhi wasalam, created the heavens and the earth, the sun and the moon, life and death, provided fruits and cattle, for no other reason but to make clear His oneness, uniqueness, and exclusiveness amongst all the worlds.

Continuing on with the explanation of the poem, we begin to touch upon the first branch of tawheed by mentioning that Allah is the Lord of the heavens and the earth. He says in the Qur’an:

All the praises and thanks be to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists) [Surah Fatiha V.2]

This quality which belongs to Allah, that of Lordship (Ruboobiyyah), is something we find throughout the Qur’an. We are witness to it as soon as we read the first page, in which Allah refers to Himself as the Rabb of the ‘Alamin.

The word rabb has a multitude of meanings: master, owner, controller, nourisher, and provider . Islamically, rabb

has three precise definitions, which makes clear the concept of tawheed ar-ruboobiyyah:

  • To know and believe that Allah is the True and Complete Owner of the Dominion
  • To know and believe that Allah is the One worthy of fully being obeyed
  • To know and believe that only Allah creates, sustains, and owns the entire creation. He alone is the Master, Controller, and Nourisher

Allah is the only deity that is the rabb of everything because it is only He who has the ability to create, sustain, and nourish all of creation. He is the Creator and Owner, the one who rectifies mankind and nurtures them from His blessings by sending His Messengers and revealing His Books. He is the Self-Sufficient (as-Samad), to whom all creation turns to in need. Shaykh ibn Naasir as-Sa’dee rahimuhallah says in his explanation of this beautiful name of Allah:

[He is] The One who is turned to for all needs. For all those who are in the heavens and Earth are in the uttermost need of Him. They ask Him for all of their needs and they turn to him for their purposes. This is because He is complete in is His attributes, [He is] Al ‘Aleem (The Most Knowledgeable) who is complete in His knowledge. Al Haleem (The Most Forbearing) who is complete in forbearance, Ar Raheem (The Most Merciful who is complete in His Mercy] which encompasses all things. And [He] is likewise in the rest of His attributes.

This name of Allah proves His Majesty over His creation as He is independent of them while they are completely and utterly dependent upon Him.

It is from His completeness that He does not have sons or daughters, as the pagans claimed, because of his complete self-sufficiency. Ascribing Allah with sons and daughters would diminish His quality of oneness, uniqueness, and exclusiveness in Lordship, which would not befit the One who is Perfect and Self-Sufficient. Beyond that, Allah makes clear He is far above having sons and daughters in the Qur’an:

And it is not appropriate for the Most Merciful that He should take a son [Surah Maryam V.92]

Stay tuned part 2…

By Abd al-Ahad | Posted in Aqeeda, Gems, Islam | Comments (3)

Reminder Series: Four Priorities of the Muslim

November 22, 2009 – 1:26 am

Abu Barzah al-Aslami radi Allahu anhu reported that Allah’s Messenger sal Allahu alayhi wa sallam said, “The two feet of the servant will not cease (from standing before Allah) on the Day of Judgment until he is asked about four things: on his life and how he spent it; on his knowledge and what he did with it; on his wealth and where he earned it and how he spent it; and on his body and in what way he utilized it.” [Saheeh, reported by At-Tirmidhi]

We live in a time where it is difficult to truly imagine ourselves being under anyone else’s control, even though we know our every breath, our every step, our every movement is fully controlled by the Creator of the heavens and the Earth. Nonetheless, we still find it difficult to imagine a day where freedom will be taken away, completely. Today, even under these ‘controlled’ environments, Allah has permitted freedom to mankind; we can speak, eat, see, walk, sit, touch, and listen as we please. However, in the Hereafter on the Day of Judgement, the freedom of mankind will indeed be taken away and the supremacy of Allah subhanhu wa ta’ala will be shown. On that Day, Allah will reign King over all the other so-called kings and humans, and He will control His environment in a matter that He wills. On that Day, we will not cease from standing until certain questions are answered.

How many of us are able to actualize the reality of this event? Just imagine not having the ability to move even the slightest bit on that day. Imagine…feet being stuck to the ground and not having the ability to lift them, even with full attempts to do so. Just imagine, with all the anxiety, stress and fear of that day, you will stand in front of Allah and He will directly ask you about four things: 1) Your life 2) Your knowledge 3) Your wealth 4) Your body

There will be no escaping on that day in front of Allah subhanahu wa ta’ala. We will be asked and we will answer; whether we like it or not, whether the answers are pleasing or not. Let’s push and struggle to be of those whose answers will be pleasing to Him, subhana. Let’s make the sincere intention to make our lives a means to come closer to Allah, let’s use the knowledge we gain to worship Him in a manner that befits His majesty, let’s use our wealth to give zakat and charity, and let’s use our bodies to do all kinds of good deeds for His sake.

By Abd al-Ahad | Posted in Aqeeda, Articles, Gems, General, Hadith | Comments (1)

Why Not Despair? Reflections on Patience

November 6, 2009 – 10:19 am

Why not despair?

The Islamic meaning of sabr is to stop ourselves from despairing and panicking, to stop our tongues from complaining, and to stop our hands from striking our faces and tearing our clothes at times of grief and stress.

To have sabr is to first realize within your own heart that a) there is a god that exists b) that this god is worthy of all my worship c) that this god is indeed characterized by attributes of perfectness and majesty, which can only be ascribed to god and no other.

After having understood this, sabr is then to act upon this belief  and not despair or panic because in your heart you know that there is a god that exists above the heavens and earth characterized by attributes of ultimate and complete mercy, love, care, wisdom, and knowledge (all in a matter that befit his majesty). You understand that this god, the one and only god–Allah–will always be there to help you through the tough times. You understand that anytime you need his aid all you have to do is ask; no need for intermediaries, just your own choice to raise those hands and ask Him. The essence of sabr is to realize this and not despair because you have with you Allah, the one who will never fail you.

Surah Baqarah V.284: To Allah belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your ownselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and punishes whom He wills. And Allah is Able to do all things.

Mankind only despairs and panicks at their own inability or the inability of others around them. You may lose a job tomorrow, have a car accident, or find a loved one has passed away and in this you will see reality. We as humans will naturally despair and panick because we recongize our own weaknesses. In that situation we recognize our limited ability to do anything and we see the same in the people around us. In these difficult situations we realize that sustenance was never something we controlled, we realize that we never had the slightest control over the occurances of the world, and we understand that matters of life and deaht are out of our hands. Undersatnding these fundamental, eye-opening, realities lead us to despair and panick because we realize our inability to control these situaions and we lose hope in finding a solution from those around us.

Surah Naml V.62: Is not He (better than your gods) Who responds to the distressed one, when he calls Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations. Is there any ilah (god) with Allah? Little is that you remember!

However, for the one who believes in god, who understands Allah, they realize that even though they themselves don’t have the control, they can count on the one that has all the control. Thus, the one who secures his faith shows it in sabr. He has no need to despair or panick because he isn’t dealing with incapable creatures, rather he is dealing with the most perfect, the one to whom all power and strength belong, the creator of all the creatures, Allah subhanahu wa ta’ala.

Surah Ale Imran V.139: So do not become weak, nor be sad, and you will be superior, if you are indeed believers

By Abd al-Ahad | Posted in Gems, General, Islam, Tazkiyyah | Comments (2)

The Ins and Outs of Halloween

October 23, 2009 – 2:44 pm

Jack-o-Lantern with a jester face carved out of it.

So who’s down for a party this Saturday? Let’s do it! Meet at the closest masjid near your house at 7:45pm. Forget about these kiddish Halloween parties, be a person of dignity and honour, be amongst the party of Allah.

وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُوْلَئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ

And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him – those are the party of Allah . Unquestionably, the party of Allah – they are the successful.

There are many amongst us in this part of the world that take time out of their busy schedules, Muslims (sadly) and non-Muslims, to celebrate a day known as Halloween. Now, I’m sure many of us as kids went out trick or treating in ignorance and many of our parents let us go out in ignorance. However, there are people amongsts us, and sadly the Muslims are included in this, that throw Halloween parties at their houses and dress up in costumes, leaving no trace of the Islamic traditions that were given to us. We have become so engrained within the morals, values, and customs of this part of the world that have we have forgotten the pure traditions that were given to us by Allah azza wa jal. We have lost our identity and thus have resorted to adopting the practices of those around us. However, we should realize this is probably done in ignorance as well; people just know no better. So, it becomes our jobs to educate those Muslims and bring them closer to a better understanding and a better way of living.

Inshallah, this article will serve as an educational tool for the Muslims. I ask Allah to accept it and make it of beenfit to the people. Before I begin, I find it important to lay out some basic prinicples of the religion, thereafter I will talk about the issue of Halloween and the stance of the Muslims on such practices.

I. GENERAL PRINCIPLES

Allah says:

إِنَّ الدِّينَ عِندَ اللّهِ الإِسْلاَمُ

Indeed, the religion in the sight of Allah is Islam.

The religion that will be accepted by Allah on the Day of Judgement will be al-Islam. Allah has chosen to make Islam the final religion for all of mankind; it is the religion that confirms everything that was revealed before it and it is the final message that was revealed to the final Prophet of Allah, Muhammad sallalahu alayhi wasalam. As Allah says:

نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ

It is He Who has sent down the Book to you with truth, confirming what came before it.

The Qur’an is truth and everything in it and the authentic Sunnah of the Prophet sallalahu alayhi wasalam is absolute truth. Allah has made this religion perfect; free of any need to burrow from other cultures/traditions/religions because Allah has completed this religion for us and made it perfect. Allah says:

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِيناً

This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as your religion.

And it of no surprise that this perfect faith has been granted to all of mankind, because the essence of it carries out the purpose of our life. The essence of Islam is to submit ourselves to the one and only creator of the heavens and the earth and to worship Him alone. Allah says:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

And I have not created the jinn nor the human except to worship Me.

And so Islam has been perfected by Allah subhanahu wa ta’ala. Meaning we have no need to add or subtract from this religion; everything that Allah has provided for us (through the Qur’an and the authentic traditions of the Prophet sallalahu alayhi wasalam) in this package known as al-Islam is exactly what we need to succeed. And Allah has given us this perfected way of life so that we may carry out the purpose of our creation (i.e to worship Him) with ease.

II. HISTROCIAL INFORMATION REGARDING HALLOWEEN

Background

Halloween has its origins in the ancient Celtic festival known as Samhain; from the Old Irish samain).The festival of Samhain is a celebration of the end of the harvest season in Gaelic culture, and is sometimes regarded as the “Celtic New Year”. Traditionally, the festival was a time used by the ancient pagans to take stock of supplies and slaughter livestock for winter stores. The ancient Gaels believed that on October 31, now known as Halloween, the boundary between the alive and the deceased dissolved, and the dead become dangerous for the living by causing problems such as sickness or damaged crops. The festivals would frequently involve bonfires, into which bones of slaughtered livestock were thrown. Costumes and masks were also worn at the festivals in an attempt to mimic the evil spirits or placate them.

History of the Name

The term Halloween is shortened from All Hallows’ Even (both “even” and “eve” are abbreviations of “evening”, but “Halloween” gets its “n” from “even”) as it is the eve of “All Hallows’ Day”, which is now also known as All Saints’ Day. It was a day of religious festivities in various northern European Pagan traditions, until Popes Gregory III and Gregory IV moved the old Christian feast of All Saints’ Day from May 13 (which had itself been the date of a pagan holiday, the Feast of the Lemures) to November 1. In the ninth century, the Church measured the day as starting at sunset, in accordance with the Florentine calendar. Although All Saints’ Day is now considered to occur one day after Halloween, the two holidays were, at that time, celebrated on the same day. Liturgically, the Church traditionally celebrated that day as the Vigil of All Saints, and, until 1970, a day of fasting as well. Like other vigils, it was celebrated on the previous day if it fell on a Sunday, although secular celebrations of the holiday remained on the 31st. The Vigil was suppressed in 1955, but was later restored in the post-Vatican II calendar.

Symbols

The carved pumpkin, lit by a candle inside, is one of Halloween’s most prominent symbols in America, and is commonly called a jack-o’-lantern. Originating in Europe, these lanterns were first carved from a turnip or rutabaga. Believing that the head was the most powerful part of the body containing the spirit and the knowledge, the Celts used the “head” of the vegetable to frighten off any superstitions. The name jack-o’-lantern can be traced back to the Irish legend of Stingy Jack, a greedy, gambling, hard-drinking old farmer. He tricked the devil into climbing a tree and trapped him by carving a cross into the tree trunk. In revenge, the devil placed a curse on Jack, condemning him to forever wander the earth at night with the only light he had: a candle inside of a hollowed turnip.

III. WHAT IS SAID REGARDING CELEBRATING OR TAKING PART IN HALLOWEEN AND OTHER SUCH CUSTOMS

Our beloved Prophet Muhammad sallalahu alayhi wasalam issued a stern warning:

“Whoever imitates a nation is one of them!”
(Recorded in Abu Da’oud)

Islam has strongly forbidden Muslims to follow the religious or social customs of the non-Muslims, and especially of the idol-worshippers or those who worship the devil. This is because the basis of our religion is to tesfify in the Oneness of Allah, it is to uphold tawheed, it is to give Allah His right of not associating and not acknowledging any partners to Him. Allah is One and Only and the Muslim does not oppress himself by taking part in celebrations/customs of those people who associate partners with Allah azza wa jal. May He be Exalted. Far above is He from that which they associate to Him. Allah says:

وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ

And when Luqman said to his son while he was instructing him, “O my son, do not associate [anything] with Allah . Indeed, association [with him] is great injustice.”

Allah says:

وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ

“…And those who do not witness falsehood [al-zoor]…” [al-Furqaan 25:72]

Allah describes the believers as “Worshippers of the Most Gracious” , saying: “And those who do not witness falsehood and if they pass by “Laghow” (evil play or evil talk) they pass by it with dignity” (the same verse quoted above). The scholars and interpreters of Al-Quran quoted Mujahed, Ad-Dhahak, Ikrimah and others that Laghow means festivities of the idolaters, ie, “Worshippers of the Most Gracious” do not attend festivities of the idolaters

In regards to the same verse, Shaykh ul-Islam Ibn Taymiyyah rahmatulillah alay has said:

In regards to the festivals of the mushrikeen: they combine confusion, physical desires and falsehood, there is nothing in them that is of any religious benefit, and the instant gratification involved in them only ends up in pain. Thus they are falsehood, and witnessing them means attending them.

This aaayah itself praises and commends (those who do not witness falsehood), which has the meaning of urging people to avoid taking part in their festivals and other kinds of falsehood. We understand that it is bad to attend their festivals because they are called al-zoor (falsehood).

Anas ibn Maalik (may Allaah be pleased with him) said: “The Messenger of Allaah sallalahu alayhi wasalam came and they had two days in which they would (relax and) play. He said, “What are these two days?” They said, “We used to play (on these two days) during the days of ignorance.” The Messenger of Allaah sallalahu alayhi wasalam said:

“Allaah has given you something better instead of them:
Yawm al-Duhaa [Eid al-Adha] and Yawm al-Fitr [Eid al-Fitr].”
(Reported by Abu Dawood).

This indicates clearly that the Prophet sallalahu alayhi wasalam definitely forbade his ummah to celebrate the festivals of the disbelievers. The fact that the religion of the People of the Book is accepted does not mean that their festivals are approved of or should be preserved by the ummah, just as the rest of their acts of disbelief and sins are not approved of. Indeed, the Prophet sallalahu alayhi wasalam went to great lengths to command his ummah to be different from them in many issues that are mubaah (permitted) and in many ways of worship, lest that lead them to be like them in other matters too. This being different was to be a barrier in all aspects, because the more different you are from the people of disbelief the less likely you are to do actions of the people who disbelieve. And this is a true statement because we are a product of our environment.

The Prophet sallalahu alayhi wasalam said:

“The Final Hour will not come until my followers copy the deeds of the previous nations and follow them very closely, span by span, and cubit by cubit (inch by inch).”
(Bukhari).

As mentioned earlier, Islam is a perfect religion revealed by Allah azza wa jal to the Prophet sallalahu alayhiw asalam. When somethign is perfect in its true sense, it has no need to be added to or taken away from.

The Prophet sallalahu alayhi wasalam said:

“You must keep to my Sunnah and the sunnah of the rightly-guided Caliphs;
cling to it firmly. Beware of newly invented matters, for every
new matter is an innovation, and every innovation is misleading.”
(Bukhari)

Ibn Uthaymeen rahmatulillah alay has said:

Muslims are forbidden to imitate the disbelievers by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet sallalahua layhi wasalam said: “Whoever imitates a people is one of them.”

Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-siraat al-mustaqeem mukhaalifat ashaab al-jaheem:

Imitating them in some oftheir festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak.

Allaah is the One Whom we ask to make the Muslims feel proud of their religion, to help them adhere steadfastly to it, and to make them victorious, for He is the Strong and Omnipotent. (Majmoo’ah Fataawa wa Rasaa’il al-Shaykh Ibn ‘Uthaymeen, 3/369)

Please forgive me for anything I said that may have offended you. Anything good that comes out of this is from Allah and Him Alone. Anything bad or wrong comes from myself and shaytaan. Jazak Allah Khair.

By Abd al-Ahad | Posted in Gems, Islam, Tazkiyyah | Tagged | Comments (1)

Benefits of Tawbah

September 26, 2009 – 5:02 pm

Tawbah: returning to Allah

Bismillah

This is a translation from the original article in Arabic.

1- It is a cause to receive the Love of Allah azza wa jal. The Most High says:

إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ

Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves. (2:222)

2- It is a cause of success. The Most High says:

وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And all of you beg Allah to forgive you, O believers, that you may be successful. (24:31)

3- It is a cause of the acceptance of the deeds of a slave and pardoning of his sins. The Most High says:

وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ

And He it is Who accepts repentance from His slaves, and pardons sins. (42:25)

and The Most High says:

وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا

And whosoever repents and does righteous good deeds; then verily, he repents towards Allah with true repentance. (25:71)

4- It is a cause of entrance into Jannah and safety from the Hell-Fire. The Most High says:

فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا

إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُولَـٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ شَيْئًا

But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil. Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all. (19:59-60)

5- It is a cause of forgiveness and mercy. The Most High says:

وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ

But those who committed evil deeds and then repented afterward and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most Merciful. (7:153)

6- It is a cause in the changing of evil deeds into good deeds. The Most High says:

وَمَن يَفْعَلْ ذَ‌ٰلِكَ يَلْقَ أَثَامًا يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَـٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا

And whoever does this shall be thrown the punishment. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace; Except those who repent and believe, and do righteous deeds; for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful. (25:68-70)

7- It is a cause of [receiving] every good. The Most High says:

فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ

So if you repent, it is better for you. (9:3)

and The Most High says:

فَإِن يَتُوبُوا يَكُ خَيْرًا لَّهُمْ

If then they repent, it will be better for them. (9:74)

8- It is a cause of emaan and [receiving] a great reward. The Most High says:

إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَـٰئِكَ مَعَ الْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا

Except those who repent, do righteous good deeds, hold fast to Allah, and purify their religion for Allah, then they will be with the believers. And Allah will grant the believers a great reward. (4:146)

9- It is a cause of the sending of blessings from the sky and an increase in strength. The Most High says:

وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ

“And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as criminals. (11:52)

10-It is a cause of [receiving] the supplication of the Angels for those who repent. The Most High says:

الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ

Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying): “Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire! (40:7)

11- It is obeying the Will of Allah, azza wa jal. The Most High says:

وَاللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ

And Allah desires that He should turn to you (in repentance). (4:27) So the one who repents is doing what Allah loves and Pleases Him.

12- Allah becomes happy with the repentance of His slave. The Prophet sal Allahu alayhi wa sallam said, “Truly, Allah is happier with the repentance of His slave than one of you who is on his mount, and upon his mount is his drink and food; then he loses his mount in the desert, and he searches for it until he loses hope; so he sleeps and then wakes up to find that his mount is beside him, and he says, ‘O’ Allah, you are my slave and I am your Lord’. He pronounced this mistake as a result of extreme happiness.” [Muslim]

By AmatulWadood | Posted in Arabic, Gems, Islam, Tazkiyyah | Tagged , | Comments (6)

Eid 101

December 6, 2008 – 8:25 pm

Below is a fantastic presentation on Eid, based on the sunnah. It outlines the dos and don’ts of Eid. Learn it, share it, and enjoy!

Eid mubarak to you and your families, on behalf of Ilm Fruits!

SWF from: http://www.outstandingmuslim.com/Eid101/engage.html

By Ilm Seeker | Posted in Gems, Ibadah, Islam | Tagged , , | Comments (0)

Naseeha From Our Brother Sa’ad Gaya

November 11, 2008 – 3:48 pm

Below is some naseeha from our brother, Sa’ad Gaya. Sa’ad was one of those 18 individuals thrown in jail as part of the “Toronto 18 terrorist plot.” Despite evidence that the entire plot was spurred by a CSIS mole, despite an increasing lack of any credible evidence, several of these 18 brothers are still languishing in a jail cell.

My Dear Brothers and Sisters,

I write these words not as one who has any superiority over you , whether in knowledge or deeds. I do not say these words to you as your parent or your teacher. I speak to you as your brother. Your brother, who was sitting amongst you just yesterday. Ask Mahmood, ask Abdulwahid , ask ‘Umer , ‘Umair, Rizwaan , Tawseef , Raza , Yasin. Ask all of them and ask those whom I failed to mention: Was I not sitting in the exact same spot that you are sitting in these days ? They will all reply in the affirmative. So I write these words to you not as someone distant, but as someone amongst you… one of you.

Ya Shaab al Islaam! Think about why you are here , ask yourself and ask yourself again. And I mean why are you physically present, why are you breathing, why does your heart beat, why unlike any other creature , can hear these words and intelligently decipher them into clear and concise thoughts? You know the answers to these questions because you’ve heard them before. You already know that Allah (swt) says ” I have not created the Jinn and the Ins except to Worship Me.” But have we ever actually arrived at these conclusions ourselves ? Have we utilized these facilities of hearing , seeing and understanding to come to this Absolute truth? The answer is that most of us have not… so when you hear these words tonight, do not let someone else think for you, but pay close attention and use the blessings bestowed upon you by Allah to come to your own conclusion.

To start off Alhamdulillah , you are all Muslim. You are all of those who proclaim the Kalimah of Tawheed. Laa Illaha Il Allah. You were taught it when you were young, and by default you have it memorized by heart. But do you know the weight that these four words carry. These are the same words that each and every Prophet was sent down to spread, the same words that saved Yunus (as) from the whale, the same words that if they are put up against everything in the universe on a scale , the former would outweigh the latter. However this Kalimah cannot just be paid lip-service to; it has rights and responsibilities… So learn these rights of Laa Illah Ill Allah. This is not a joke . It wasn’t just idle talk when the Prophet (saw) taught us that this Kalimah is the prerequisite to enter Jannah.

Allah (swt) says in the Quraan:

“Has not the time come for the hearts of the believers to engage in the dikr of Allah ? “

My Brothers and Sisters , Allah is directly asking you a question to ponder over it. The Quraan is collecting dust right in front of you while Allah has said it is Hudallil Mutaqeen “Guidance for those who have Taqwa”. Take it as your criterion. Use it as your reference. Study it and benefit from this miracle in times of ease so that it may be your companion in times of hardship. By Allah , and believe my words, when your hearts are shook, and you are experiencing real difficulty. It is only the words of Allah that will bring solace and comfort to your soul.

Take care of those who have rights over you, especially your parents. Honour them and treat them well. Cherish the fact that they are with you and take advantage of their wisdom.

Honour the masjid and be frequent in your visitation to it. Know that there are some who would do anything to just be able to pray 2 rak’ah, in the same spot that a lot of you are praying in right now.

Set goals and prepare for tomorrow. Prepare for the day when you will meet your Lord all alone. Think about this for a second.  Visualize what will happen. All the “halla gulla” of this dunya will be a distant thing. None of it will matter. They only currency in your hand will be your deeds even some of these will be taken away by those whom you abused, backbit or slandered in this dunya.

Take care of your body and health. Eat modestly and stay healthy. Be grateful for all the variety of foods that are available to you. Again, think of those who are right round you, but cannot regularly nourish themselves with a proper meal. Think about the millions who go to sleep hungry. Have you EVER in your life experienced that – having to sleep on an empty stomach because there is nothing to eat? NO, we can always go to the kitchen fridge and find something… anything to fill the stomach even if it doesn’t taste great. Do shukr to Allah for this blessing before its taken away from you.

This leads to my final piece of Naseeha. My dear Brothers and Sisters,  Wake up and stop wasting your time. Remember, there is a reason why Allah (swt) created you. Distance yourself from laziness and be of a benefit to others. Stop living in a state of unawareness, for you don’t know how things can change in a blink of an eye. You have a role to play in the Ummah… so discover that role, Whatever it is, and work towards it.

“Closer and closer to mankind comes their Reckoning , yet they turn away in heedlessness.”

If you’re not already, visit Toronto18.com to make a difference in the lives of these young men and their families. May Allah grant them and their families sabr.

By Ilm Seeker | Posted in Gems, Islam, Tazkiyyah | Tagged , | Comments (6)

“Things” that Loved the Prophet

November 2, 2008 – 9:58 am

Bismillah

عن انس قال النبي ‏ ‏صلى الله عليه وسلم ‏ ‏لا يؤمن ‏ ‏أحدكم حتى أكون أحب إليه من والده وولده والناس أجمعين ‏

Anas radi Allahu anhu narrated that the Prophet sal Allahu alayhi wa sallam said, “None of you truly believes (has emaan) until I am more beloved to him than his father, his child and all of mankind.” (Bukhari and Muslim)

Loving the Prophet sal Allahu alayhi wa sallam is a part of emaan, and Allah ta’ala has made it obligatory for us to love the Messenger alayhi salaam. Why? It is because loving the Prophet shows that you love Allah. It is because Allah sent him sal Allahu alayhi wa sallam that we are Muslims. There should be no one in this world more beloved to us than Allah and His Messenger.

We all claim to love the Prophet sal Allahu alayhi wa sallam with our tongues, but do our actions show this?

When we love someone, how do we act? We want to be just like them. We think about them a lot. Whenever we remember them, we become happy. Their words comfort us. Their actions teach us. We love to hear about them all the time.

Do you really love the Prophet sal Allahu alayhi wa sallam? Do you practice his sunnah? Do you read his words? Do you learn from his teachings? Do you read about his life? Do you defend him? Do you spread his message? alayhi Salaatu Rabbuna wa Salaam!

There are so many stories displaying the love of the sahaba for the Prophet sal Allahu alayhi wa sallam that we can regurgitate them all, because we have memorized them and not internalized them.

Here are some stories of non-human living beings that loved him alayhi salaam based on a lecture by Shaykh AbdulBary Yahya, “things” that loved the Prophet sal Allahu alayhi wa sallam more than we do!

The Tree Stump

Narrated Jabir bin ‘Abdullah radi Allahu anhu: The Prophet sal Allahu alayhi wa sallam used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. “O Allah’s Apostle! Shall we make a pulpit for you?” He replied, “If you wish.” So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The date-palm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, “It was crying for (missing) what it used to hear of religious knowledge given near to it.”
Ibn Umar radi Allahu anhuma narrated: The Prophet sal Allahu alayhi wa sallam used to deliver his sermons while standing beside a trunk of a datepalm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet went to it, rubbing his hand over it (to stop its crying).

Narrated Jabir bin ‘Abdullah: The Prophet sal Allahu alayhi wa sallam used to stand by a stem of a date-palm tree (while delivering a sermon). When the pulpit was placed for him we heard that stem crying like a pregnant she-camel till the Prophet got down from the pulpit and placed his hand over it.

These ahadeeth are classified as mutawaatir, meaning so many sahaba narrated it that it cannot be fabricated. The different narrations show that they all witnessed it in the masjid. This is a miracle of the Prophet sal Allahu alayhi wa sallam, and the narrations of the sahaba are all authentic, found in Bukhari and Muslim. This tree trunk, which seems like a lifeless being to us, is actually alive and was so affected by the Prophet sal Allahu alayhi wa sallam. Allah ta’ala says the Prophet sal Allahu alayhi wa sallam is a “rahmatan lil ‘aalameen”, a Mercy for all that exists, and we see this in how he comforted this stump. Imagine the Prophet sal Allahu alayhi wa sallam soothing and hugging this tree stump!

Mount Uhud

Narrated Anas radi Allahu anhu: Allah’s Apostle sal Allahu alayhi wa sallam ascended the (mountain) of Uhud with Abu Bakr and ‘Uthman and it shook. Allah’s Apostle said, “Be calm, O Uhud!” I think he stroked it with his foot and added, “There is none on you but a Prophet, a Siddiq and two martyrs.” (Bukhari)

The Prophet sal Allahu alayhi wa sallam was traveling one time: “and when Uhud was within sight, he said: This is the mountain which loves us and we love it.” (Muslim)

This is a mountain, made up of rocks and stones, yet we are made of flesh and have been given hearts that beat…do we love the Prophet sal Allahu alayhi wa sallam as this mountain? Do we shake like this mountain out of love for him?

A Stone

The Prophet sal Allahu alayhi wa sallam said, “I know a stone in Makkah that used to salute (give salaams) me before I received the revelation, I still know it now.” (Muslim)

How often do we salute/send salawaat on the Prophet sal Allahu alayhi wa sallam? The Prophet knew this stone, and if we send salawaat on him, especially on Fridays, they will be presented to him from us.

A Tree

Narrated by Ya’la ibn Murrah ath-Thaqafi radi Allahu anhu said, “one time we were walking with the Prophet sal Allahu alayhi wa sallam and he stopped at a place to spend the night. When the Prophet sal Allahu alayhi wa sallam went to sleep, a tree uprooted itself and came to the Prophet and enveloped him. When the Prophet sal Allahu alayhi wa sallam woke up, he said: ‘this is a tree that when it saw the Prophet, it asked Allah to give salaams to the Prophet sal Allahu alayhi wa sallam, and Allah gave it permission.’” (Musnad Ahmad, Tabarani and Bayhaqi: Saheeh)

Do we ask to see the Prophet sal Allahu alayhi wa sallam in our dreams? Yet a tree is asking to send salaams on the Prophet alayhi salaatu wa salaam.

These are not the only stories mentioned in the sunnah and witnessed by the Companions. Let us strive more to love the Prophet alayhi salaatu wa salaam: learn about his life, read about his companions, act upon his authentic statements and teachings, send salawaat upon him and defend him, alayhi salaatu wa salaam.

May Allah ta’ala shower His peace and blessings upon our Messenger, and fill our hearts with love for Him and his messenger, bless us to see him in our dreams and to grant us his companionship in Jannatul Firdaws, Ameen.

By AmatulWadood | Posted in Gems, Hadith, Sahaba, Seerah | Tagged | Comments (1)

Qur’an vs Kitaab

October 30, 2008 – 8:12 pm

Bismillah

The two most common names for the Book of Allah are: Qur’an and Kitaab.

We learn when studying the Qur’an that even the words chosen are a revelation from Allah with divine wisdom. So, in that case, what do these two names mean and what is the difference between them?

The word ‘Qur’an’ is said to be from two roots, one of them qaaf-ra-hamza, this root qara’a means to recite. So Qur’an would be: the Recital.

On the other hand, the word ‘Kitaab’ is from kaaf-ta-ba which means something that is written.

If we look in the Qur’an, we see that Allah ta’ala uses different words to point to it:

ذَ‌ٰلِكَ الْكِتَابُ

That is the book! (2:2)

إِنَّ هَذَا الْقُرْآنَ

Indeed this Qur’an. (27:76)

Why does Allah azza wa jal use ‘thaalika’ for Kitaab and ‘haatha’ for Qur’an?

Thaalika is a word that is used to point to something far. The meaning of kitaab again is something WRITTEN, and the Kitaab’s ultimate written location is Lawh al Mahfoodh (The Preserved Tablet) with Allah ta’ala, so Allah ta’ala uses thaalika to point to it because it is with Him above the seven heavens.

Haatha is used to point to something that is close. The meaning of Qur’an is something that is recited, the recitation is taking place HERE, so Allah ta’ala uses a closer pointing word.

How about this ayah?

وَهَذَا كِتَابٌ

and this is a Book. (6:92) Allah ta’ala uses haatha (the close pointing word) for Kitaab. This is one place in the Qur’an where Allah ta’ala uses haatha to point to the Kitaab…What’s the connection?

At the time of the Prophet sal Allahu alayhi wa sallam, the Qur’an was not written as a book that we have nowadays…but of course Allah azza wa jal KNEW it would be in a book form one day, so He azza wa jal said: this book, pointing to it as if it was close.

But to keep the rank and status of the Qur’an, and to dispel any doubts that it was written by a man, Allah ta’ala says right after:

وَهَذَا كِتَابٌ أَنزَلْنَاهُ

And this is a Book, We have sent it down. (6:92)

SubhanAllah!

By AmatulWadood | Posted in Arabic, Gems, Qur'an | Tagged , , | Comments (2)

The Reasons Behind Seasons

October 23, 2008 – 5:03 pm

Bismillah.

Why did Allah (سبحانه وتعالى) create seasons? All of this–snow, leaves changing, hot summer days and freezing winter nights. In some countries–like Canada, and the US–you have places where Isha time starts around 11pm, or 12am (midnight), and Fajr starts arond 2-3am! You also have days where Isha starts at 6pm, and Fajr starts around 7am.

What can we learn from this?

The Prophet (صلى الله عليه و سلم) gives this away when he narrates: “Allah (سبحانه وتعالى) made the night short so you can pray, and the day short so you can fast.”

Think about it! Have you ever fasted those long, hot summer days–days that are a shadow of the Day of Resurrection? Sure you have! But what about praying Tahajjud, when the night lasts only 3-4 hours? That’s easy! You don’t even have to sleep and wake up, you can even stay up a couple of hours and enter the blessed last third of the night, when Ar-Rahman (سبحانه وتعالى) descends!

But try praying Qiyam the long, cold winter nights. It’s tough–Isha is at 6pm. By the time you get home, eat, relax, etc. it’s already almost 11pm or midnight; try waking up early and you can’t! But how about fasting the short winter days, when the fast lasts only 8-9 hours? Easy! (Getting up a bit earlier to pray Tahajjud before Fajr is easy, too!)

So fast the short winter days, and pray in the long summer days–these are the two extremities where times are short and the deeds are easy.

And it’s not a loophole–Allah (سبحانه وتعالى) designed the universe like this for this exact reason! It’s in the above hadith! So take advantage of it!

May Allah (سبحانه وتعالى) allow us to become people of Tahajjud and Sawm and to get these deeds accepted by Him throughout our lives, ameen!

By Ilm Seeker | Posted in Gems, Ibadah, Islam, Salaah, Sawm, Tazkiyyah | Comments (2)