Tafseer Surah Naba’, Part 1

February 3, 2010 – 3:16 pm

This is post #39 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series).

The tafseer of Surah Naba’ really speaks for itself; it talks about the Day of Judgment, Paradise, and Hellfire–three strong, recurring themes in the last juz. And this is, of course, the first surah in Juz ‘Amma.

Therefore, we’re going to focus mostly on the linguistic meaning of the words in the verses, and some gleams of tafseer you might not extract from just reading the verses in Arabic.

Allah (‘azza wa jal) says:

عَمَّ يَتَسَاءَلُونَ

Translation: About what are they asking one another? [Surah An-Naba', verse 1]

The first word, ‘amma, is actually a compound of two words; ‘an (عن), which is an interrogative particle (indicates a question) and roughly means “about,” and maa (ما), which means, “what.” They are combined into ‘amma–about what? This is what gives the juz it’s name.

Yatasaa’aloon comes from sa’ala/yas’alu, which means to ask. There’s an additional fourth letter here, the ta (ت), which changes the meaning from the expected “what are they asking” (‘amma yasaluwna) to “what are they asking each other.”

Verse two continues:

عَنِ النَّبَإِ الْعَظِيمِ

Translation: About the great news – [Surah Naba, verse 2]

An-Naba (النَّبَإِ) means news; this is the word that gave the surah it’s name. Atheem means great, just like the name of Allah, Al-Atheem; here, it’s an adjective to naba’.

Allah (‘azza wa jal) continues:

الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ

Translation: That over which they are in disagreement. [Verse 3]

This verse hints at a reality–that people disagree about the Day of Judgment. Muslims believe in it, but non-Muslims don’t; and we argue over it. Then Allah says:

كَلَّا سَيَعْلَمُونَ
ثُمَّ كَلَّا سَيَعْلَمُونَ

Translation: No! They are going to know.Then, no! They are going to know. [Verses 4-5]

Kalla is an emphatic, strong no; in the Qur’an, it negates something before it (which may be deleted); in this case, it’s negating their denial of the Day of Judgment; it WILL come to pass.

This looks similar to Surah At-Takaathur, where we saw two “sa-ya’lamuwn” (or in that case, sawfa ta’lamoon); the first indicated the realization when the person dies, and the second, when they are resurrected.

The difference between ya’lawmuwn and ta’lamuwn is that the former is third-person (they), while the latter is second-person (you). And as for the addition of sa (س) or sawfa (سوف), it makes it certainly future-tense (the mudaari’ verb indicates present or future tense).

Then Allah (subhannahu wa ta’ala) continues:

أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا

Translation: Have We not made the earth a resting place? [Verse 6]

The first part of this verse is interesting; it has an alif, which is an interrogative particle (i.e. a question-mark), followed by a negation (lam). It’s almost calling the person to contemplate and say, yes, you did.

Then Allah says:

وَالْجِبَالَ أَوْتَادًا
وَخَلَقْنَاكُمْ أَزْوَاجًا
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
وَجَعَلْنَا اللَّيْلَ لِبَاسًا
وَجَعَلْنَا النَّهَارَ مَعَاشًا
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا

Translation: And the mountains as stakes? And We created you in pairs. And made your sleep [a means for] rest. And made the night as clothing. And made the day for livelihood. And constructed above you seven strong [heavens] [verses 7-12]

Here, we see an enumeration of the many blessings of Allah upon us. Among them are:

  • Mountains that keep the earth pegged in place (tectonic plates), so that continents don’t slide around too much
  • Sleep refreshes and rejuvenates you; get rest out of it.
  • Night time. Can you imagine sleeping in daylight all the time?

A couple of Arabic words to bring to your attention–jibaal is the plural of jabal (جبل), which means mountain. And ma’aash (معاش) means something that everybody has to go out and do; earn a livelihood. Work for a living.

Also, the seven heavens which are implicitly mentioned — all of the scholars are in consensus that the first heaven includes everything in the known universe. What’s beyond it, we don’t know; but we know there are seven samawaat.

Then, Allah (‘azza wa jal) says:

وَجَعَلْنَا سِرَاجًا وَهَّاجًا

Translation: And made [therein] a burning lamp. [Verse 13]

This is where the famous da’ee, Siraaj Wahhaj, picked his name out of. This “burning lamp” refers to none other than the sun; how do we know? Because siraaj means “has light,” and wahhaaj means “gives light.” The moon gives light, but it doesn’t have light–it’s just reflected light from the sun.

Then, Allah says:

وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا
لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا
وَجَنَّاتٍ أَلْفَافًا

Translation: And sent down, from the rain clouds, pouring water, That We may bring forth thereby grain and vegetation. And gardens of entwined growth. [Verses 14-16]

In verse 14, anzalnaa (أَنزَلْنَا) is the “we form of anzala (أَنزَلَ), which is originally from nazala (نزل). Nazala means to descend; anzala means to cause something to descend. And anzalnaa? “We caused to descend.”

And a point of advanced grammar: in verse 15, Allah says, “li-nukhrija,” (لِّنُخْرِجَ) and not li-nukhriju. Why is nukhriju mansoob, showing fatha instead of damma? The answer is, because it’s lam-ut-ta’leel, the lam of explaining, which turns a mudaari verb into the mansoob case.

And finally–what’s the point of all these verses? Why send down verse after verse after verse, explaining and pointing out the different blessings of Allah?

So that we can think, and contemplate, and understand. These are verses that really illustrate a fragment of Allah’s power. That’s Allah–the one who created the mountains. And the clouds. And rain. And green growth. For us.

Think about it.

Wallahu a’lam.

References:

By Ilm Seeker | Posted in Islam, Qur'an, Tafseer | Tagged , , , , | Comments (2)

Tafseer Surah Ghashiyah: Heaven and Hell

January 27, 2010 – 12:32 pm

This is post #38 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series).

Allah (‘azza wa jal) says in Surah Al-Ghaashiyah:

هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ

Translation: Has there reached you the report of the Overwhelming [event]? [Surah Ghashiya, verse 1]

The surah starts with a question, to make you think. The companions would say: Allahu wa rasuluhu a’lam (know better), out of humbleness, even know they had an answer in mind. So humble yourself and listen.

Al-Ghashiyah is, of course, “The Overwhelming” — one of the names of the Day of Judgment. Have you heard of it? Sure. But listen:

وُجُوهٌ يَوْمَئِذٍ خَاشِعَةٌ

Translation: [Some] faces, that Day, will be humbled. [Surah Ghashiyah, verse 2]

Khaashiyah is from the same root as khushoo–humility.All these people who never humbled themselves to Allah with khushoo’, on that day, will be humbled with khushoo’.

And the indefinitivity of “wujoohun,” some faces, gives us hope–it won’t be everybody.

But it’s too late for them.

عَامِلَةٌ نَّاصِبَةٌ

Translation: Working [hard] and exhausted. [Surah Ghaashiyah, verse 3]

This verse is hard to translate; it means you will see, on their faces, tiredness. Have you ever seen someone who didn’t sleep for two days? Or someone working at McDonalds/Popeyes/etc, standing all day?

Or try going to Walmart at 11pm. You see the tiredness in the faces of people. On the Day of Judgment, there will be no respite from tiredness, no “here’s a lunch break, come back for more punishment in 15 minutes.”

Then Allah says:

تَصْلَىٰ نَارًا حَامِيَةً
تُسْقَىٰ مِنْ عَيْنٍ آنِيَةٍ
لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍ
لَّا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٍ

Translation: They will [enter to] burn in an intensely hot Fire. They will be given drink from a boiling spring. For them there will be no food except from a poisonous, thorny plant (dariy’), which neither nourishes nor avails against hunger. [Surah Ghashiyah, verses 5-8]

“Aynun aaniyah,” a spring of boiling hot water, so hot, that it would kill a person. Nobody would ever think about drinking such a thing normally–but they will be so intensely thirsty, that they will drink anything that they see. Even this.

But they won’t die.

And for food? Dariy’, which was known to the Arabs of that time, is a thorny plant. When it’s soft, camels eat it; but when it ripens, big, long, HUGE thorns erupt out of it–thorns which can choke you. And on top of that, it’s poisonous and can kill. Nobody would ever think about eating such a thing normally–but they will be so intensely hungry, that they will eat anything they see. Even this.

But they won’t die.

And all that eating and drinking, you’d think they’d slack their thirst or hunger; but Allah says, no, it won’t help you anything.

Then Allah says:

وُجُوهٌ يَوْمَئِذٍ نَّاعِمَةٌ
لِّسَعْيِهَا رَاضِيَةٌ

Translation: [Other] faces, that Day, will show pleasure. With their effort [they are] satisfied. [Surah Ghaashiyah, verses 9-10]

When you really understand and recite these verses, it’s almost like a breath of fresh air after all the verses of Hellfire. Others on that day, will have brightness, softness–naa’imah. And they will be pleased with the reward that Allah dispenses them.

So what do they get? What is this exclusive reward, for those who avoid Hellfire? Let’s take a quick peek at some of the things waiting for them and us, insha’Allah:

فِي جَنَّةٍ عَالِيَةٍ
لَّا تَسْمَعُ فِيهَا لَاغِيَةً
فِيهَا عَيْنٌ جَارِيَةٌ
فِيهَا سُرُرٌ مَّرْفُوعَةٌ
وَأَكْوَابٌ مَّوْضُوعَةٌ
وَنَمَارِقُ مَصْفُوفَةٌ
وَزَرَابِيُّ مَبْثُوثَةٌ

Translation: In an elevated garden, wherein they will hear no unsuitable speech. Within it is a flowing spring. Within it are couches raised high. And cups put in place. And cushions lined up. And carpets spread around. [Surah Ghashiyah, verses 10-16]

When you read these verses, verse after verse, you get a sense of preparation. An elevated, penthouse suite with a spring in it. High, elevated couches. Cups all set out for drinking, and cushions sitting in a row, and the carpet rolled out.

Because when it comes down to it, it’s either this, or hameem and dariy’. The choice is yours. Choose wisely … because Hellfire is not really a choice at all.

References:

By Ilm Seeker | Posted in Islam, Qur'an, Tafseer | Tagged , , , , | Comments (4)

Beacons of Light

January 17, 2010 – 11:31 am

The following is a guest post from I Got it Covered, a blog about hijab, Islam, and life. You can find the original article here.

In the time of ‘Umar ibn Al-Khattab, radiAllahu anhu, the second Khalifah, it was mandatory upon all the young girls to learn Surat an-Noor.

From the beauty of this Surah is that it begins with, “[This is] a surah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember” [Surat an-Noor: 1]. Although the whole Qur’an is obligatory upon us, this Surah begins with that commandment, as a special reminder. And then, later on in the Surah, comes the commandment of hijab [see Surat an-Noor: 31].

The commandment of hijab is in a Surah that begins by reminding the reader that its contents are obligatory! And yet we find some people today trying to deny the command of hijab.

It should be noted that it was not mandatory for young girls at the time of Umar to wear hijab. Rather, it was mandatory upon them to learn this Surah, specifically at that age. Once these girls were immersed in the Qur’an, learning the beauty of its words, understanding its true meaning, hearing the tafseer – that is when understanding and conviction entered their hearts. They understood and become people who said “Sami’na wa ata’ana” – “We hear and we Obey.” [Surah Noor: 51]

Every day, it seems, we come across Muslims calling for certain commandments in Islam to be ignored, or others to be added. These people claim they’ve “experienced” the command or “read” the Qur’an. With this knowledge bulging like a pea in their back pocket, they are now free to hand over fatwas to the Mass Media. Whereas anyone with just a little bit of actual Islamic knowledge would know these claims were wrong.

It reminds me of how scholars of the likes of Imam Maalik, rahimahuAllah, would say “La ‘adree” or “I don’t know” when asked a question. They were not ashamed to admit when they didn’t know something, and were much more fearful of saying anything incorrect, of lying against Allah with incorrect knowledge. These scholars were the ones who had spent years learning under thousands of other scholars, and still felt uncomfortable giving fatwas out like there’s no tomorrow.

It seems that nowadays, thanks to having “Shaykh” Google in our cellphones and lattes in our hands, we can answer any question on Islam without any prior knowledge. We can condemn things and make other things permissible, because who are we going to answer to? I mean, all the knowledge you need is with “Shaykh” Google and that latte – it just proves how far we have come over the years. You need energy whilst giving fatwas, right?

SubhanAllah. Have we forgotten? “Shaykh” Google isn’t going to have our backs on the Day when there will be no shade except Allah’s. Only Allah will. He gave us the Qur’an, a guidance to mankind, out of His mercy; and yet some of us deny it, saying our intellect gives us better solutions to life’s dilemmas.

If we took out 1 hour each week, just 1 hour, studying the Arabic of the Qur’an – the meaning, the depth, the beauty, the hikmah (wisdom) – behind the commands, we would not be condemning our own religion. An ignorant, precursory glance over a (usually) mistaken translation often leads people to saying the incorrect things they do. But the understanding gained from regular study would allow us, when we hear this phrase (often repeated in the Qur’an) “Afala ta’qiloon“ – “Do they not then use their intellect?” [2:44, 2:76, 11:51 and others], to properly utilize our minds – a blessing given to us by Allah subhanahu wa ta’ala Himself.

Of course there are others, who, may Allah protect us, have had their hearts hardened and sealed, and so they speak out of ignorance and arrogance, not caring or admitting that they might be wrong; but mostly, I believe, these mistakes come from ignorance.

Even those who lived in “jahiliyyah,” or “ignorance” at the time of the Prophet, salla Allahu ‘alayhi wa sallam, did not deny the beauty or truth of the Qur’an. Recitations of the Qur’an (because they also understood it) hit them like a brick wall – they stopped, frozen in their places, thinking of the words of Allah, even though they denied the message.

It seems 1400 years and countless scientific discoveries and advancements haven’t softened our hearts or opened our understanding. We’ve become a mass of people with tunnel vision.

With that being said, we need to make it a priority for ourselves to constantly be increasing in our ‘ilm, our knowledge. With the amount of ignorance of our deen among Muslims and non-Muslims, we need to become beacons of light, beautifully showing the Commandments of Allah in action. We cannot afford to speak out of ignorance, for the harm it brings to us, to others, and to Islam. Hikmah (wisdom) and ‘Ilm (knowledge) with proper implementation will allow us to become those beacons of light in this darkness of ignorance, insha’Allah.

The Arabian peninsula… and later the surrounding Arabian countries… then the Orient… and parts of Europe… they did not just come under Muslim rule because of a war. They came under Muslim rule because of the people – the beacons of light they saw coming to their cities – the well-mannered, merciful, polite ambassadors of Islam, who implemented what was commanded of them from their Lord. It is now our turn to follow their footsteps and to shine that light on our world.

If you want to understand Allah’s commandment for hijab – if you want to internalize it and have it enter your heart – go to the Qur’an. Go to Surat an-Noor, especially, with a clean heart and pure intentions, and read it. Open up Allah’s Book, open up the tafseer and the books of hadith, and insha’Allah, Allah will open up your heart and intellect to the truth.

For more posts like this, visit I Got it Covered at igotitcovered.org.

By Ilm Seeker | Posted in Islam, Qur'an, Tazkiyyah | Tagged , , | Comments (4)

Tafseer Surah Tariq: You Will Be Recreated

January 14, 2010 – 11:21 am

This is post #37 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series).

Allah says, in Surah Tariq:

وَالسَّمَاءِ وَالطَّارِقِ
وَمَا أَدْرَاكَ مَا الطَّارِقُ
النَّجْمُ الثَّاقِبُ

Translation: By the sky and the night comer (At-Tariq), And what can make you know what is the night comer? It is the piercing star. [Surah At-Taariq, verses 1-3]

As we mentioned before, one of the characteristics of early and Mecci surahs, like this one, is that they begin with a qasam — an oath, a testification. And this shows the greatness of that thing, that Allah (‘azza wa jal) is testifying by it.

As we mentioned before, we should always ask yourself — why is Allah testifying? Of all books, this book is the Qur’an, the most important book; and of all speakers, the speaker is Allah, the Rabb of creation. AND on top, Allah is testifying.

Why?

Allah continues (skipping a verse):

فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ
خُلِقَ مِن مَّاءٍ دَافِقٍ
يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ
إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ

Translation: So let man observe from what he was created. He was created from a fluid, ejected, Emerging from between the backbone and the ribs. Indeed, Allah , to return him [to life], is Able. [Surah Tariq, verses 5-8]

Allah then talks about the creation of man, and how man was created from virtually nothing; from this, a full, functional human being emerges. And then Allah (‘azza wa jal) mentions–as was mentioned in many other verses–that He is able to bring them back to life.

This is an aspect that the mushrik Arabs had a very hard time grasping; they would be resurrected, after becoming bones and then dust? And not only that, Allah mentions elsewhere, that He will recreate us down to our fingertips–every detail, perfectly recreated, as it was originally created.

And we intuitively understand this. If you think about manufacturing, what’s the hardest part? Coming up with a product or idea the first time! Once it’s been done, it’s usually much less effort to recreate and redo it over and over–and in bulk!

And then, Allah says:

يَوْمَ تُبْلَى السَّرَائِرُ
فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ

Translation: The Day when secrets will be put on trial, Then man will have no power or any helper. [Verses 9-10]

That’s where we are going — resurrection on a day when all the secrets will be exposed publicly, on a day when we will have no strength, no power, and nobody to help us.

Everyone stands alone on that day.

We discussed prior verses about the day when graves will be dumped open, and that hearts will be peeled; here, we see another aspect — secrets will be exposed publicly.

Ibn Katheer mentions in his tafseer a hadith from Bukhari and Muslim regarding this verse:

Narrated Ibn ‘Umar: The Prophet said, “For every betrayer (perfidious person), a flag will be raised on the Day of Resurrection, and it will be announced (publicly) ‘This is the betrayal (perfidy) of so-and-so, the son of so-and-so.’” [Recorded in Bukhari here, here, here, and here with slight variations.]

Imagine that! That person who you betrayed secretly, whom nobody saw you plan against … that day, not only will it be publicly announced in front of the entire human race that you did so, but to make sure that people know who’s being mentioned, you’ll have a big flag pointing you out.

That’s Allah–the one who sees everything, hears everything, and knows everything, down to the most minute, unimaginably small level. And that is the day that we should prepare for, a day that has no doubt in it.

Thus, tafseer of Surah Tariq.

References:

By Ilm Seeker | Posted in Islam, Qur'an, Tafseer, Tazkiyyah | Tagged , , | Comments (7)

Oswatun Hasana – The Best Uncle

January 6, 2010 – 11:57 am

cloth on floor

And We have not sent you, [O Muhammad], except as a mercy to the worlds. [21:107]

In the last post, we looked at how our beloved prophet (SAW) set for us an excellent example as a father. Inshallah, continuing with the theme, in this post, we will explore two more roles:  uncle and the master.

Treatment with niece

  • After the Taif Campaign, one of the captives As-Shaima, the daughter of Al-Harith As-Sadiya, the Messenger’s foster sister was brought to the Messenger of Allah (peace be upon him) , she introduced herself to him. Upon recognizing her by a certain mark, he honored her, spread for her his garment and seated her on it. He was graceful and released her and made her turn back to her people. [The Sealed Nectar]

Amazing! For those of us, who have the nieces, do we treat them with the respect, honor and love? How about with our own sisters? Note that As-Shaima was the daughter of the foster sister and yet the prophet (SAW) treated her with so much kindness.

Treatment with servant:

  • Anas reported that Allah’s Messenger (may peace be upon him) had the best disposition amongst people. He sent me on an errand one day, and I said:  By Allah, I would not go. I had, however, this idea in my mind that I would do as Allah’s Apostle (may peace be upon him) had commanded me to do. I went out until I happened to come across children who had been playing in the street. In the meanwhile, Allah’s Messenger (may peace be upon him) came there and he caught me by the back of my neck from behind me. As I looked towards him I found him smiling and he said: Unais, did you go where I commanded you to go? I said: Allah’s Messenger, yes, I am going. Anas further said: I served him for nine years but I know not that he ever said to me about a thing which I had done why I did that, or about a thing I had left as to why I had not done that. [Muslim]

Subhanallah, how many of us actually do that? When we are given a position of authority, be it be at work (supervisor, manager, business owners) or at home, how do we treat the people under us? Are we gentle, merciful and forgiving. We need to learn from our beloved Prophet (SAW).

By Student of Knowledge | Posted in Articles, Gems, Hadith, Islam | Tagged , | Comments (0)

The Beautiful Qualities of Yahya alayhi salam

January 4, 2010 – 10:29 am

Bismillah walhamdolilah wassalatu wassalam ‘ala rasool Allah

Allah subhaanhu wa ta’ala says in the Qur’an (the meaning of which is):

“(It was said to his son): “O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)].” And We gave him wisdom while yet a child. And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous, and dutiful towards his parents, and he was neither an arrogant nor disobedient (to Allah or to his parents). So Peace on him the day he was born the day that he dies and the day that he will be raised up to life (again)! [19:12-15]

Here we see that Allah gives certain people over others honour and nobility. Allah begins by telling us that Yahya alayhi salam is given knowledge, understanding, and adherance to the scripture. On top of that, he is given wisdom. In this is a great lessons for mankind. Verily, knowledge of scriptures is useless without the ability to excercise wisdom in teaching it and learning from it. Thus we see that in knowledge and wisdom is true nobility and status.

Ibn Kathir rahimuhallah says in his tafsir:

This means he (Yahya alayhi salam) was given understanding, knowledge, fortitude, diligence and zeal for good and the pursuit of good. He was blessed with these characteristics even though he was young. Then Allah mentions: “And (made him) hananan from Us”. Ibn Abbas radhiAllah anhu and others such as ‘Ikrimah and Qatada rahimuhumallah said: ”This means mercy from Us.” Ad-Dahhak rahimuhallah added, “Mercy that no one would be able to give except Us.”  This means that he (Yahya alayhi salam) was a compassionate man, who was righteous.

After Allah mentioned Yahya’s obedience to his Lord and that Allah created him full of mercy, purity and piety, He attached to it his obedience to his parents and his good treatment of them. Allah mentioned that he refrained from disobeying them in speech, actions, commands and prohibitions.

Then, after mentioning these beautiful characteristics, Allah mentions his reward of security and safety in three circumstances. Sufyan bin `Uyaynah rahimuhallah said, “The loneliest that a man will ever feel is in three situations. The first situation is on the day that he is born, when he sees himself coming out of what he was in. The second situation is on the day that he dies, when he sees people that he will not see anymore. The third situation is on the day when he is resurrected, when he sees himself in the great gathering. Allah has exclusively honored Yahya, the son of Zakariyya, by granting him peace in these situations.”

SubhanAllah! What beautiful qualities for us to follow! Here’s a quick recap of the 8 characteristics mentioned about Yahya alayhi salam:

1) He was given knowledge and understanding of the scripture
2) He was granted wisdom
3) He was compassionate to mankind
4) He was pure (i.e. from sins)
5) He was righteous (i.e. was aware of Allah, had taqwa)
6) He was dutiful of his parents
7) He was not arrogant towards Allah or his parents
8) He was not disobedient towards Allah or his parents

May Allah give us the ability to follow the guidance given to us by our Lord. Ameen.

By Abd al-Ahad | Posted in Akhlaaq, Articles, Gems, Islam, Qur'an, Tafseer | Comments (1)

Reminder Series: Seeking His Love 3

December 28, 2009 – 10:49 am

Bismillah walhamdolilah wasalatu wassalam ‘ala rasool Allah

Continuing in the ten ways to achieve the love of Allah subhanahu wa ta’ala, here are the last five points as per ibn al-Qayyim rahimuhallauh:

Sixth, observing Allaah’s kindness, goodness and bounties, both hidden and open.

It is to be aware of the vast amounts of Mercy Allah subhanahu wa ta’ala has engulfed His slaves with. It is to recognize and accept the blessings of Allah subhanahu wa ta’ala and to show thanks for it. As Allah says: “Then which of the Blessings of your Lord will you both (jinns and men) deny?” [Surah Rehman V.13]

Seventh, and this is the most wonderful, the heart being soft, subdued and meek before Allaah.

Eighth, being alone with Allaah during the time when the Lord descends during the last portion of the night while reading His Book and ending that by asking for forgiveness and repenting.

Allah says in the Qur’an, the meaning of which is: “And in some parts of the night (also) offer the Salat (prayer) with it (i.e. recite the Quran in the prayer), as an additional prayer (Tahajjud optional prayer Nawafil) for you (O Muhammad SAW). It may be that your Lord will raise you to Maqaman Mahmuda (a station of praise and glory, i.e. the highest degree in Paradise!)” [17:79]

Imam as-Suyooti rahimuhallah says in his tafsir of this verse: “It may be that your Lord will raise you to, establish you, in the Hereafter in a praiseworthy station, one for which the first and last [of mankind] will praise you — and this is the station of intercession [which will take place] during [the passing of] the Final Judgement”

Much can be said about the blessings of the night prayer. It is sufficient though for our purpose to quote the hadith narrated by Abu Hurairah radhiAllah anhu in which the Prophet sallalahu alayhi wasalam said (the meaning of which is): “Our Lord descends to the lowest heaven during the last third of the night, inquiring: ‘Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?’”

Truly, those who regularily commit to praying in the last third of the night, they are the successful ones. We ask Allah to make us amongst the blessed people who can reach that status.

Ninth, sitting with the beloved and sincere, benefitting from the most fruitful of their speech. And not to speak unless speaking is more beneficial and you know that it will improve your state and be beneficial to others.

Tenth, remaining away from every cause that comes between the heart and Allaah

In a hadith collected  by Imam Bukhari rahimuhallah and narrated by Nu’man ibn Bashir radhiAllah anhu, the Prophet sallalahu alayhi wasalam said: “…Beware, in the body there is a flesh; if it is sound, the whole body is sound, and if it is corrupt, the whole body is corrupt, and behold, it is the heart.”

The purity of this heart is directly linked to the actions of the heart, the limbs, and the statements of the tongues because these are the three means of sinning. With every sin the Son of Adam commits his eman diminishes and his heart gets dirtier.

In regards to the heart, some of the salaf used to say: “The heart is the king of the limbs and the rest of the limbs are its soldiers; they always obey him by implementing his instructions and they never disobey him in any regard.  (Remember) when the king is pious, his soldiers will also be pious.  Similarly, when the king is sinful, his soldiers will also be sinful.”

May Allah shower us with a blessed journey towards attaining His Love. Ameen.

By Abd al-Ahad | Posted in Gems, Ibadah, Islam, Tazkiyyah | Comments (0)

Reminder Series: Seeking His Love 2

December 21, 2009 – 10:14 am

Bismillah walhamdolilah wassalatu wassalam ‘ala rasool Allah

Here are ten ways to attain the love of Allah subhanahu wa ta’ala, as per Ibn al-Qayyim rahimuhallah:

First, reciting the Qur’an while pondering over its meanings and what is meant by it.

Allah says, the meaning of which is: “Then do they not reflect upon the Qur’an? If it had been from [any] other than Allah , they would have found within it much contradiction” [4:82]

Allah rebukes those who do not ponder and reflect over the Qur’an. Thus, this verse is a means to motivate the believing men and women to reflect and ponder over the book of Allah so that they are not considered among that rebuked category of people.

In the tafsir of the above verse, Ibn Kathir rahimuhallah mentions:

Allah commands them to contemplate about the Qur’an and forbids them from ignoring it, or ignoring its wise meanings and eloquent words. Allah states that there are no inconsistencies, contradictions, conflicting statements or discrepancies in the Qur’an, because it is a revelation from the Most-Wise, Worthy of all praise. Therefore, the Qur’an is the truth coming from the Truth, Allah. This is why Allah said in another Ayah, “Do they not then think deeply in the Qur’an, or are their hearts locked up (from understanding it.”

Second, getting closer to Allaah by performing voluntary deeds after completing obligatory deeds. This is as is stated in a Hadith Qudsi: “…My slave continues getting closer to Me by performing voluntary deeds until I love him.”

The love of Allah will come after we take the steps in coming closer to Him, starting with what He has made an obligation upon us. This isn’t to say that its easy. It’s difficult job to struggle in worship and struggle to achieve His love. Initially, we may be weak and find it difficult and quit. However, if we stick with it,we will find our love for those deeds to grow within our hearts. And with the love of those deeds comes the love of the Most Loving, Allah subhanahu wa ta’ala.

Third, continual remembrance of Allaah under all circumstances, with one’s tongue, heart and actions. The extent of one’s love of Allaah is determined by this.

Allah says, the meaning of which is: “O you who believe! Remember Allah with much remembrance” [33:41]

Fourth, giving precedence to what He loves over what you love when you are overtaken by your desires.

Truly, this is a sign of a believer and one who has submitted to Allah subhanahu wa ta’ala. The lover will always put his lovers desires over his own. Then who is more worthy of loving than Allah?

Fifth, the heart being avid of Allaah’s Names, and Attributes and the heart roaming in that garden of knowledge.

Indeed, knowledge brings about awareness and awareness bring about understanding and understanding brings about love. The one who loves seeks out the ways to love and ways to attain his lover’s love. In the same manner, the love of Allah is in knowing the deen, and implementing it in our lives. And of the greatest forms of knowledge is to have the knowledge of His beautiful Names and Attributes. By knowing His Names and Attributes, you begin to understand Allah, the Lord of the Heavens and the Earth. And I ask you, who doesn’t want to know His Lord?

Allah says, the meaning of which is: “And to Allah belong the best names, so invoke Him by them” [7:180]

Stay tuned for the last five…

By Abd al-Ahad | Posted in Gems, General, Islam, Tazkiyyah | Comments (3)

Reminder Series: Seeking His Love

December 14, 2009 – 10:00 am

Bismillah walhamdolilah wassalatu wassalam ‘ala rasool Allah

We live this life yearning to be amongst those whom Allah loves. On top of that, we wish and pray that Allah gives us the opportunity to be amonst the blessed who sincerly love Him. Truly, this only comes from His Will and we should beg him for that opportunity day and night.

Here is a a beautiful du’a that we have been taught by the Prophet sallalahu alayhi wasalam:

Allahuma innee as aluka hubbak wa hubba maiyy yuhibbook wal ‘amalalathzee yuballighunee hubbak

O Allah! Indeed I ask you for your love and love of those who love you and love of the deed which will draw me in attaining your love.

SubhanAllah! What a beautiful du’a. May Allah give us the ability to memorize this du’a and use it everyday in our journey of attaining His love. Ameen.

By Abd al-Ahad | Posted in Gems, Islam, Tazkiyyah | Comments (1)

Oswatun Hasana – The Best Father

December 9, 2009 – 10:00 pm

prostration

“There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.”  [33:21]

Inshallah in this post and in future posts, we will be looking at seerah. We will look at how the prophet (SAW) set an excellent example for us in different roles; be it be as a husband, father, friend, leader and other such roles. In today’s post, we will look at his life as a father and grandfather.

Let us seen what Anas ibn Malik who served the prophet (SAW) for 10 years as servant said “I have never seen a man who was more compassionate to his family members than Muhammad.” (Muslim)

As a Grandfather

  • Abu Huraira reported: I went along with Allah’s Messenger (may peace be upon him) at a time during the day but he did not talk to me and I did not talk to him until he reached Bazar of Banu Qainuqal. He came back to the tent of Fatima and said: Is the little chap (meaning Hasan) there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he (Hasan) came running until both of them embraced each other, thereupon Allah’s Messenger (may peace be upon him) said: O Allah, I love him; love him Thou and love one who loves him (Hasan). [Muslim]
  • Abdullah b. Ja’a'far reported that when Allah’s Messenger (may peace be upon him) came back from a journey he met us. Once he met me, Hasan or Husain, and he mounted one of us before him and the other one behind him until we entered Medina. [Muslim]
  • The Prophet came out towards us, while carrying Umamah, the daughter of Abi Al-As (his grand-daughter) over his shoulder. He prayed, and when he wanted to bow, he put her down, and when he stood up, he lifted her up. [Bhukari]
  • Once while the prophet was delivering a sermon in the mosque, Al-Hasan came treading on the edge of his garment, falling down every now and then. The prophet could not stand the sight. So he interrupted his sermon, came down from the pulpit, carried Al-Hasan and resumed the sermon [Heroes of Islam - Darus Salam]

As a father

  • Aisha reported: We, the wives of Allah’s Apostle (may peace be upon him), were with him (during his last illness) and none was absent therefrom that Fatima, who walked after the style of Allah’s Messenger (may peace be upon him), came there, and when he saw her he welcomed her saying: You are welcome, my daughter. He then made her sit on his right side or on his left side… [Muslim]
  • “When Fatima, his daughter, visited him at his house the Prophet would take her hand, kiss her and make her to sit next to him. She did the same when he visited her.” (atTirmidhi)

Action Steps

  • If you know of other examples from the seerah that fit into the theme of this post, please post them in the comments along with proper reference
  • In future posts, inshallah we want to look at the seerah from other roles: husband, leader, friend etc. If you know of stories from seerah that fall in these roles, please post them in the comments.
  • Share this post with someone preferably a father or a grandfather
By Student of Knowledge | Posted in Gems, Islam, Seerah | Tagged | Comments (4)